Vergleichen
Mateju 13
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Mateju
Kapitel 13
1
Onoga dana Isus iziđe iz kuće i sjede uz more.
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I nagrnu k njemu silan svijet te je morao ući u lađu: sjede, a sve ono mnoštvo stajaše na obali.
3
I zborio im je mnogo u prispodobama: “Gle, iziđe sijač sijati.
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I dok je sijao, nešto zrnja pade uz put, dođoše ptice i pozobaše ga.
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Nešto opet pade na kamenito tlo, gdje nemaše dosta zemlje, i odmah izniknu jer nemaše duboke zemlje.
6
A kad sunce ogranu, izgorje i jer nemaše korijena, osuši se.
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Nešto opet pade u trnje, trnje uzraste i uguši ga.
8
Nešto napokon pade na dobru zemlju i davaše plod: jedno stostruk, drugo šezdesetostruk, treće tridesetostruk.”
9
“Tko ima uši, neka čuje!”
10
I pristupe učenici pa ga zapitaju: “Zašto im zboriš u prispodobama?”
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On im odgovori: “Zato što je vama dano znati otajstva kraljevstva nebeskoga, a njima nije dano.
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Doista, onomu tko ima dat će se i obilovat će, a onomu tko nema oduzet će se i ono što ima.
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U prispodobama im zborim zato što gledajući ne vide i slušajući ne čuju i ne razumiju.”
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“Tako se ispunja na njima proroštvo Izaijino koje govori: Slušat ćete, slušati - i nećete razumjeti; gledat ćete, gledati - i nećete vidjeti!
15
Jer usalilo se srce naroda ovoga: uši začepiše, oči zatvoriše da očima ne vide, ušima ne čuju, srcem ne razumiju te se ne obrate pa ih izliječim.
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A blago vašim očima što vide, i ušima što slušaju.
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Zaista, kažem vam, mnogi su proroci i pravednici željeli vidjeti što vi gledate, ali nisu vidjeli; i čuti što vi slušate, ali nisu čuli.”
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“Vi, dakle, poslušajte prispodobu o sijaču.
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Svakomu koji sluša Riječ o Kraljevstvu, a ne razumije, dolazi Zli te otima što mu je u srcu posijano. To je onaj uz put zasijan.
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A zasijani na tlo kamenito - to je onaj koji čuje Riječ i odmah je s radošću prima,
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ali nema u sebi korijena, nego je nestalan: kad zbog Riječi nastane nevolja ili progonstvo, odmah se pokoleba.
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Zasijani u trnje - to je onaj koji sluša Riječ, ali briga vremenita i zavodljivost bogatstva uguše Riječ, te ona ostane bez ploda.
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Zasijani na dobru zemlju - to je onaj koji Riječ sluša i razumije, pa onda, dakako, urodi i daje: jedan stostruko, jedan šezdesetostruko, a jedan tridesetostruko.”
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Drugu im prispodobu iznese: “Kraljevstvo je nebesko kao kad čovjek posije dobro sjeme na svojoj njivi.
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Dok su njegovi ljudi spavali, dođe njegov neprijatelj, posije posred žita kukolj i ode.
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Kad usjev uzraste i isklasa, tada se pokaza i kukolj.
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Sluge pristupe domaćinu pa mu reknu: 'Gospodaru, nisi li ti dobro sjeme posijao na svojoj njivi? Odakle onda kukolj?'
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On im odgovori: 'Neprijatelj čovjek to učini.' Nato mu sluge kažu: 'Hoćeš li, dakle, da odemo pa da ga pokupimo?'
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A on reče: 'Ne! Da ne biste sabirući kukolj iščupali zajedno s njim i pšenicu.
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Pustite nek oboje raste do žetve. U vrijeme žetve reći ću žeteocima: Pokupite najprije kukolj i svežite ga u snopove da se spali, a žito skupite u moju žitnicu.'”
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I drugu im prispodobu iznese: “Kraljevstvo je nebesko kao kad čovjek uze gorušičino zrno i posija ga na svojoj njivi.
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Ono je doduše najmanje od svega sjemenja, ali kad uzraste, veće je od svega povrća. Razvije se u stablo te dolaze ptice nebeske i gnijezde mu se po granama.”
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I drugu im kaza prispodobu: “Kraljevstvo je nebesko kao kad žena uze kvasac i zamijesi ga u tri mjere brašna dok sve ne uskisne.”
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Sve je to Isus mnoštvu zborio u prispodobama. I ništa im nije zborio bez prispodoba -
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da se ispuni što je rečeno po proroku: Otvorit ću u prispodobama usta svoja, iznijet ću što je sakriveno od postanka svijeta.
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Tada otpusti mnoštvo i uđe u kuću. Pristupe mu učenici govoreći: “Razjasni nam prispodobu o kukolju na njivi.”
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On odgovori: “Sijač dobroga sjemena jest Sin Čovječji.
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Njiva je svijet. Dobro sjeme sinovi su Kraljevstva, a kukolj sinovi Zloga.
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Neprijatelj koji ga posija jest đavao. Žetva je svršetak svijeta, a žeteoci anđeli.
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Kao što se kukolj sabire i ognjem sažiže, tako će biti na svršetku svijeta.
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Sin će Čovječji poslati svoje anđele da pokupe iz njegova kraljevstva sve zavodnike i bezakonike
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i bace ih u peć ognjenu, gdje će biti plač i škrgut zubi.
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Tada će pravednici zasjati poput sunca u kraljevstvu Oca svojega.” “Tko ima uši, neka čuje!”
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“Kraljevstvo je nebesko kao kad je blago skriveno na njivi: čovjek ga pronađe, sakrije, sav radostan ode, proda sve što ima i kupi tu njivu.”
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“Nadalje, kraljevstvo je nebesko kao kad trgovac traga za lijepim biserjem:
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pronađe jedan dragocjeni biser, ode, rasproda sve što ima i kupi ga.”
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“Nadalje, kraljevstvo je nebesko kao kad mreža bačena u more zahvati svakovrsne ribe.
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Kad se napuni, izvuku je na obalu, sjednu i skupe dobre u posude, a loše izbace.
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Tako će biti na svršetku svijeta. Izići će anđeli, odijeliti zle od pravednih
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i baciti ih u peć ognjenu, gdje će biti plač i škrgut zubi.”
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“Jeste li sve ovo razumjeli?” Odgovore mu: “Jesmo.”
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A on će im: “Stoga svaki pismoznanac upućen u kraljevstvo nebesko sličan je čovjeku domaćinu koji iz svoje riznice iznosi novo i staro.”
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Kad Isus završi sve ove prispodobe, ode odande.
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I dođe u svoj zavičaj. Naučavaše ih u njihovoj sinagogi te zapanjeni govorahu: “Odakle ovomu ta mudrost i te čudesne sile?
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Nije li ovo drvodjeljin sin? Nije li mu majka Marija, a braća Jakov, i Josip, i Šimun, i Juda?
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I sestre mu nisu li sve među nama? Odakle mu sve to?”
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I sablažnjavahu se o njega. A Isus im reče: “Nije prorok bez časti doli u svom zavičaju i u svom domu.”
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I ne učini ondje mnogo čudesa zbog njihove nevjere.
Matthew
Kapitel 13
1
The same day went Jesus out of the house, and sat by the sea side.
2
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
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And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
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Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
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And when the sun was up, they were scorched; and because they had no root, they withered away.
7
And some fell among thorns; and the thorns sprung up, and choked them:
8
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9
Who hath ears to hear, let him hear.
10
And the disciples came, and said unto him, Why speakest thou unto them in parables?
11
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16
But blessed are your eyes, for they see: and your ears, for they hear.
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For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
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¶ Hear ye therefore the parable of the sower.
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When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
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But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
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Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
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He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
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But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
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¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
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But while men slept, his enemy came and sowed tares among the wheat, and went his way.
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But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
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So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
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He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
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But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31
¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
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Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
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¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
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That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
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Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
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He answered and said unto them, He that soweth the good seed is the Son of man;
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The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
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The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
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¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
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¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
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Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
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¶ Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
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Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
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¶ And it came to pass, that when Jesus had finished these parables, he departed thence.
54
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56
And his sisters, are they not all with us? Whence then hath this man all these things?
57
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
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And he did not many mighty works there because of their unbelief.