Vergleichen
Četvrta knjiga Mojsijeva koja se zove Brojevi 5
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Četvrta knjiga Mojsijeva koja se zove Brojevi
Kapitel 5
1
I reče Gospod Mojsiju govoreći:
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Zapovedi sinovima Izrailjevim neka isteraju iz logora sve gubave i sve kojima teče seme i sve koji su se oskvrnili o mrtvaca,
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bio čovek ili žena, isterajte, iza logora isterajte ih, da ne skvrne logora onima među kojima nastavam.
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I učiniše tako sinovi Izrailjevi, i isteraše ih iz logora, kako Gospod kaza Mojsiju, tako učiniše sinovi Izrailjevi.
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Još reče Gospod Mojsiju govoreći:
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Reci sinovima Izrailjevim: Čovek ili žena kad učini kakav greh ljudski, te zgreši Gospodu, i bude ona duša kriva,
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tada neka priznadu greh koji su učinili, i ko je kriv neka vrati celo čim je kriv i nek dometne odozgo peti deo i da onome kome je skrivio.
8
I ako onaj nema nikoga kome bi pripala naknada za štetu, neka se da Gospodu i neka bude svešteniku osim ovna za očišćenje kojim će ga očistiti.
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Tako i svaki prinos između svih stvari koje posvećuju sinovi Izrailjevi i donose svešteniku, njegov neka bude;
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i šta god ko posveti, neka je njegovo, i šta god ko da svešteniku, neka je njegovo.
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Još reče Gospod Mojsiju govoreći:
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Kaži sinovima Izrailjevim i reci im: Čija bi žena zastranila te bi mu zgrešila,
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i drugi bi je obležao, a muž njen ne bi znao, nego bi ona zatajila da se oskvrnila, i ne bi bilo svedoka na nju, niti bi se zatekla,
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a njemu bi došla sumnja ljubavna, te bi iz ljubavi sumnjao na svoju ženu, a ona bi bila oskvrnjena; ili bi mu došla sumnja ljubavna te bi iz ljubavi sumnjao na svoju ženu, a ona ne bi bila oskvrnjena,
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onda neka muž dovede ženu svoju k svešteniku, i neka donese za nju prinos njen, deseti deo efe brašna ječmenog, ali neka ga ne polije uljem i neka ne metne na nj kada, jer je prinos za sumnju ljubavnu, dar za spomen da se spomene greh.
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I neka je sveštenik privede i postavi pred Gospodom.
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I neka uzme sveštenik svete vode u sud zemljani; i praha s poda u šatoru neka uzme i uspe u vodu.
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I postavivši sveštenik ženu pred Gospodom neka joj otkrije glavu i metne joj na ruke dar za spomen koji je dar za sumnju ljubavnu; a sveštenik neka drži u ruci svojoj gorku vodu, koja nosi prokletstvo.
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I neka sveštenik zakune ženu, i reče joj: Ako nije niko spavao s tobom, i ako nisi zastranila od muža svog na nečistotu, neka ti ne bude ništa od ove vode gorke, koja nosi prokletstvo.
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Ako li si zastranila od muža svog i oskvrnila se, i kogod drugi osim muža tvog spavao s tobom,
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tada sveštenik zaklinjući ženu neka je prokune i reče ženi: Da te Gospod postavi za uklin i za kletvu u narodu tvom učinivši da ti bedro spadne a trbuh oteče.
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I neka ti ova voda prokleta uđe u creva da ti oteče trbuh i da ti bedro spadne. A žena neka reče: Amin, amin.
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Tada neka napiše sveštenik te kletve u knjigu, i neka ih spere vodom gorkom.
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I neka da ženi da se napije gorke vode proklete da uđe u nju voda prokleta i bude gorka.
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I neka uzme sveštenik iz ruku ženi dar za sumnju ljubavnu, i obrne dar pred Gospodom i prinese ga na oltaru.
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I neka uzme sveštenik u šaku od dara njenog spomen, i zapali na oltaru, pa onda neka da ženi vodu da popije.
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A kad joj da vodu da pije, ako se bude oskvrnila i učinila neveru mužu svom, onda će ući voda prokleta u nju i postaće gorka, i trbuh će joj oteći i spasti bedro, i ona će žena postati uklin u narodu svom.
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Ako li se ne bude oskvrnila žena, nego bude čista, neće joj biti ništa i imaće dece.
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Ovo je zakon za sumnju ljubavnu, kad žena zastrani od muža svog i oskvrni se;
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ili kad kome dođe sumnja ljubavna te posumnja iz ljubavi na ženu svoju i postavi je pred Gospodom i svrši joj sveštenik sve po ovom zakonu.
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I muž da je prost od greha, ali žena da nosi svoje bezakonje.
Numbers
Kapitel 5
1
And the LORD spake unto Moses, saying,
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Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
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Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
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And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
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¶ And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
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Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
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But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
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And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
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And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
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¶ And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
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And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
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And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
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Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
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And the priest shall bring her near, and set her before the LORD:
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And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
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And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
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And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
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But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
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Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
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And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
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And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
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And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
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Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:
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And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
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And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
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And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
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This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
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Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
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Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.