Vergleichen
Jevrejima poslanica svetog apostola Pavla 9
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Jevrejima poslanica svetog apostola Pavla
Kapitel 9
1
Tako i prvi zavet imaše pravdu bogomoljstva i svetinju zemaljsku.
2
Jer skinija beše načinjena prva, u kojoj beše svećnjak i trpeza i postavljeni hlebovi, što se zove svetinja.
3
A za drugim zavesom beše skinija, koja se zove svetinja nad svetinjama,
4
koja imaše zlatnu kadionicu, i kovčeg zaveta okovan svuda zlatom, u kome beše zlatan sud s manom, i palica Aronova, koja se beše omladila, i ploče zaveta.
5
A više njega behu heruvimi slave, koji osenjavahu oltar; o čemu se ne može sad govoriti redom.
6
A kad ovo beše tako uređeno, ulažahu sveštenici svagda u prvu skiniju i savršivahu službu Božiju.
7
A u drugu ulažaše jednom u godini sam poglavar sveštenički, ne bez krvi, koju prinosi za sebe i za narodna neznanja.
8
Ovim pokazivaše Duh Sveti da se još nije otvorio put svetih, dokle prva skinija stoji;
9
koja ostade prilika za sadašnje vreme, u koje se prinose dari i žrtve, i ne mogu da se svrše po savesti onog koji služi.
10
Osim u jelima i pićima, i različnom umivanju i pravdanju tela, koje je postavljeno do vremena popravljenja.
11
Ali došavši Hristos, poglavar sveštenički dobara koja će doći, kroz bolju i savršeniju skiniju, koja nije rukom građena, to jest, nije ovog stvorenja,
12
ni s krvlju jarčijom, niti telećom, nego kroz svoju krv uđe jednom u svetinju, i nađe večni otkup.
13
Jer ako krv junčija i jarčija, i pepeo juničin, pokropivši njom opoganjene, osvećuje na telesnu čistotu;
14
a kamoli neće krv Hrista, koji Duhom Svetim sebe prinese bez krivice Bogu, očistiti savest našu od mrtvih dela, da služimo Bogu Živom i Istinitom?
15
I zato je novom zavetu posrednik, da kroz smrt, koja bi za otkup od prestupaka u prvom zavetu, obećanje večnog nasledstva prime zvani.
16
Jer gde je zavet valja da bude i smrt onog koji čini zavet.
17
Jer je zavet po smrti potvrđen: budući da nema nikakve sile dok je živ onaj koji ga je načinio.
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Jer ni prvi nije utvrđen bez krvi.
19
Jer kad Mojsije izgovori sve zapovesti po zakonu svom narodu, onda uze krvi jarčije i teleće, s vodom i vunom crvenom i isopom, te pokropi i knjigu i sav narod.
20
Govoreći: Ovo je krv zaveta koji Bog načini s vama.
21
A tako i skiniju i sve sudove službene pokropi krvlju.
22
I gotovo sve se krvlju čisti po zakonu, i bez prolivanja krvi ne biva oproštenje.
23
Tako je trebalo da se obličja nebeskih ovima čiste, a sama nebeska boljim žrtvama od ovih.
24
Jer Hristos ne uđe u rukotvorenu svetinju, koja je prilika prave, nego u samo nebo, da se pokaže sad pred licem Božijim za nas;
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niti da mnogo puta prinosi sebe, kao što poglavar sveštenički ulazi u svetinju svake godine s krvlju tuđom:
26
Inače bi On morao mnogo puta stradati od postanja sveta; a sad jednom na svršetku veka javi se da svojom žrtvom satre greh.
27
I kao što je ljudima određeno jednom umreti, a potom sud:
28
Tako se i Hristos jednom prinese, da uzme mnogih grehe; a drugom će se javiti bez greha na spasenje onima koji Ga čekaju.
Hebrews
Kapitel 9
1
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3
And after the second veil, the tabernacle which is called the Holiest of all;
4
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5
And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16
For where a testament is, there must also of necessity be the death of the testator.
17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18
Whereupon neither the first testament was dedicated without blood.
19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20
Saying, This is the blood of the testament which God hath enjoined unto you.
21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27
And as it is appointed unto men once to die, but after this the judgment:
28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.