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Knjiga proroka Danila 9
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Knjiga proroka Danila
Kapitel 9
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Prve godine Darija, sina Asvirovog od plemena midskog, koji se zacari nad carstvom haldejskim,
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prve godine njegovog carovanja ja Danilo razumeh iz knjiga broj godina, koje beše rekao Gospod Jeremiji proroku da će se navršiti razvalinama jerusalimskim, sedamdeset godina.
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I okretoh lice svoje ka Gospodu Bogu tražeći Ga molitvom i molbama s postom i s kostreti i pepelom.
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I pomolih se Gospodu Bogu svom i ispovedajući se rekoh: O Gospode, Bože veliki i strašni, koji držiš zavet i milost onima koji Te ljube i drže zapovesti Tvoje;
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zgrešismo i zlo činismo i bismo bezbožni, i odmetnusmo se i odstupismo od zapovesti Tvojih i od zakona Tvojih.
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I ne slušasmo sluga Tvojih proroka, koji govorahu u Tvoje ime carevima našim, knezovima našim i očevima našim i svemu narodu zemaljskom.
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U Tebe je, Gospode, pravda, a u nas sram na licu, kako je danas, u Judejaca i u Jerusalimljana i u svih Izrailjaca, koji su blizu i koji su daleko po svim zemljama kuda si ih razagnao za grehe njihove, kojima Ti grešiše.
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Gospode, u nas je sram na licu, u careva naših, u knezova naših i u otaca naših, jer Ti zgrešismo.
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U Gospoda je Boga našeg milost i praštanje, jer se odmetnusmo od Njega,
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i ne slušasmo glas Gospoda Boga svog da hodimo po zakonima Njegovim, koje nam je dao preko sluga svojih proroka.
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I sav Izrailj prestupi zakon Tvoj, i odstupi da ne sluša glas Tvoj; zato se izli na nas prokletstvo i zakletva napisana u zakonu Mojsija, sluge Božijeg, jer Mu zgrešismo.
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I On potvrdi reči svoje koje je govorio za nas i za sudije naše, koje su nam sudile, pustivši na nas zlo veliko, da tako ne bi pod svim nebom kako bi u Jerusalimu.
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Kako je pisano u zakonu Mojsijevom, sve to zlo dođe na nas, i opet se ne molismo Gospodu Bogu svom da bismo se vratili od bezakonja svog i pazili na istinu Tvoju.
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I Gospod nasta oko zla i navede ga na nas; jer je pravedan Gospod Bog naš u svim delima svojim koja čini, jer ne slušasmo glas Njegov.
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Ali sada, Gospode Bože naš, koji si izveo narod svoj iz zemlje misirske rukom krepkom, i stekao si sebi ime, kako je danas, zgrešismo, bezbožni bismo.
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Gospode, po svoj pravdi Tvojoj neka se odvrati gnev Tvoj i jarost Tvoja od grada Tvog Jerusalima, svete gore Tvoje; jer sa greha naših i s bezakonja otaca naših Jerusalim i Tvoj narod posta rug u svih koji su oko nas.
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Sada dakle poslušaj, Bože naš, molitvu sluge svog i molbe njegove, i obasjaj licem svojim opustelu svetinju svoju, Gospoda radi.
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Bože moj, prigni uho svoje, i čuj; otvori oči svoje, i vidi pustoš našu i grad, na koji je prizvano ime Tvoje, jer ne radi svoje pravde nego radi milosti Tvoje padamo pred Tobom moleći se.
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Gospode usliši, Gospode oprosti, Gospode pazi i učini, ne časi sebe radi Bože moj, jer je Tvoje ime prizvano na ovaj grad i na Tvoj narod.
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A dok ja još govorah i moljah se i ispovedah greh svoj i greh naroda svog Izrailja, i padah moleći se pred Gospodom Bogom svojim za svetu goru Boga svog,
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dok još govorah moleći se, onaj čovek Gavrilo, kog videh pre u utvari, dolete brzo i dotače me se o večernjoj žrtvi.
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I nauči me i govori sa mnom i reče: Danilo, sada iziđoh da te urazumim.
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U početku molitve tvoje iziđe reč, i ja dođoh da ti kažem, jer si mio; zato slušaj reč, i razumi utvaru.
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Sedamdeset je nedelja određeno tvom narodu i tvom gradu svetom da se svrši prestup i da nestane greha i da se očisti bezakonje i da se dovede večna pravda, i da se zapečati utvara i proroštvo, i da se pomaže Sveti nad svetima.
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Zato znaj i razumi: Otkada iziđe reč da se Jerusalim opet sazida do pomazanika vojvode biće sedam nedelja, i šezdeset i dve nedelje da se opet pograde ulice i zidovi, i to u teško vreme.
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A posle te šezdeset i dve nedelje pogubljen će biti pomazanik i ništa mu neće ostati; narod će vojvodin doći i razoriti grad i svetinju; i kraj će mu biti s potopom, i određeno će pustošenje biti do svršetka rata.
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I utvrdiće zavet s mnogima za nedelju dana, a u polovinu nedelje ukinuće žrtvu i prinos; i krilima mrskim, koja pustoše, do svršetka određenog izliće se na pustoš.
Daniel
Kapitel 9
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In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
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In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
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¶ And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
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And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
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We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
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Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
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O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
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O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
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To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
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Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
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Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
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And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
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As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
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Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
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And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
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¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
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Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
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O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
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O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
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¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
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Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
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And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
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At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
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Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
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Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
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And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
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And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.