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Knjiga proroka Jezekilja 21
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Knjiga proroka Jezekilja
Kapitel 21
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Opet mi dođe reč Gospodnja govoreći:
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Sine čovečji, okreni lice svoje na jug i pokaplji prema jugu, i prorokuj na šumu u južnom polju.
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I reci šumi južnoj: Čuj reč Gospodnju, ovako veli Gospod Gospod, evo ja ću raspaliti u tebi oganj koji će proždreti u tebi svako drvo zeleno i svako drvo suvo; plamen razgoreli neće se ugasiti, i izgoreće od njega sve od juga do severa.
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I svako će telo videti da sam ja zapalio; neće se ugasiti.
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A ja rekoh: Jaoh Gospode Gospode, oni govore za me: Ne govori li taj same priče?
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I dođe mi reč Gospodnja govoreći:
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Sine čovečji, okreni lice svoje prema Jerusalimu, i pokaplji prema svetim mestima, i prorokuj protiv zemlje Izrailjeve.
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I reci zemlji Izrailjevoj: Ovako veli Gospod: Evo me na te; izvući ću mač svoj iz korica, i istrebiću iz tebe pravednog i bezbožnog.
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Da istrebim iz tebe pravednog i bezbožnog, zato će izaći mač moj iz korica svojih na svako telo od juga do severa.
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I poznaće svako telo da sam ja Gospod izvukao mač svoj iz korica njegovih, neće se više vratiti.
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A ti, sine čovečji, uzdiši kao da su ti bedra polomljena, i gorko uzdiši pred njima.
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A kad ti kažu: Zašto uzdišeš? Ti reci: Za glas što ide, od kog će se rastopiti svako srce i klonuti sve ruke i svakog će duha nestati, i svaka će kolena postati kao voda; evo, ide, i navršiće se, govori Gospod Gospod.
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Potom dođe mi reč Gospodnja govoreći:
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Sine čovečji, prorokuj i reci: Ovako veli Gospod Gospod: Reci:
mač, mač je naoštren,
i uglađen je.
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Naoštren je da kolje,
uglađen je da seva; hoćemo li se radovati kad prut sina mog ne haje ni za kako drvo?
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Dao ga je da se ugladi da se uzme u ruku; mač je naoštren i uglađen, da se da u ruku ubici.
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Viči i ridaj, sine čovečji; jer on ide na narod moj, na sve knezove Izrailjeve; pod mač će biti okrenuti s narodom mojim, za to udri se po bedru.
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Kad beše karanje, šta bi? Eda li ni od pruta koji ne haje neće biti ništa? Govori Gospod Gospod.
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Ti dakle, sine čovečji, prorokuj i pljeskaj rukama, jer će mač doći i drugom i trećom, mač koji ubija, mač koji velike ubija, koji prodire u kleti.
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Da se rastope srca i umnoži pogibao, metnuo sam na sva vrata njihova strah od mača; jaoh! Pripravljen je da seva, naoštren da kolje.
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Stegni se, udri nadesno, nalevo, kuda se god obrneš.
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Jer ću i ja pljeskati rukama, i namiriću gnev svoj. Ja Gospod rekoh.
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Još mi dođe reč Gospodnja govoreći:
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A ti, sine čovečji, načini dva puta, kuda će doći mač cara vavilonskog; iz jedne zemlje neka izlaze oba; i izberi stranu, gde se počinje put gradski, izberi.
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Načini put kojim će doći mač na Ravu sinova Amonovih, i u Judeju na tvrdi Jerusalim.
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Jer će car vavilonski stati na rasputici, gde počinju dva puta, te će vračati, gladiće strele, pitaće likove, gledaće u jetru.
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Nadesno će mu vračanje pokazati Jerusalim da namesti ubojne sprave, da otvori usta na klanje, da podigne glas podvikujući, da namesti ubojne sprave prema vratima, da načini opkope, da pogradi kule.
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I učiniće se vračanje zaludno zakletima, a to će napomenuti bezakonje da se uhvate.
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Zato ovako veli Gospod Gospod: Što napominjete svoje bezakonje, te se otkriva nevera vaša i gresi se vaši vide u svim delima vašim, za to što dođoste na pamet, bićete pohvatani rukom.
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A ti, nečisti bezbožniče, kneže Izrailjev, kome dođe dan kad bi na kraju bezakonje,
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ovako veli Gospod Gospod: Skini tu kapu i svrzi taj venac, neće ga biti; niskog ću uzvisiti a visokog ću poniziti.
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Uništiću, uništiću, uništiću ga, i neće ga biti, dokle ne dođe onaj kome pripada, i njemu ću ga dati.
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A ti, sine čovečji, prorokuj i reci: Ovako veli Gospod Gospod za sinove Amonove i za njihovu sramotu; reci dakle: mač, mač je izvučen, uglađen da kolje, da zatire, da seva,
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dokle ti viđaju taštinu, dokle ti gataju laž, da te metnu na vratove pobijenim bezbožnicima, kojima dođe dan kad bi kraj bezakonju.
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Ostavi mač u korice, na mestu gde si se rodio, u zemlji gde si postao, sudiću ti;
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i izliću na te gnev svoj, ognjem gneva svog dunuću na te i predaću te u ruke žestokim ljudima, veštim u zatiranju.
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Ognju ćeš biti hrana, krv će ti biti posred zemlje, nećeš se spominjati, jer ja Gospod rekoh.
Ezekiel
Kapitel 21
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And the word of the LORD came unto me, saying,
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Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,
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And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
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Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
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That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
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Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
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And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
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¶ Again the word of the LORD came unto me, saying,
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Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
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It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
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And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
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Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
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Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
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Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
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I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
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Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
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I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
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¶ The word of the LORD came unto me again, saying,
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Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
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Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
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For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
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At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
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And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
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Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
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¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
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Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
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I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
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¶ And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
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Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
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Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
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And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
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Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.