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Sveto Jevanđelje po Mateju 13
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Sveto Jevanđelje po Mateju
Capítulo 13
1
I onaj dan izišavši Isus iz kuće seđaše kraj mora.
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I sabraše se oko Njega ljudi mnogi, tako da mora ući u lađu i sesti; a narod sav stajaše po bregu.
3
I On im kaziva mnogo u pričama govoreći: Gle, iziđe sejač da seje.
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I kad sejaše, jedna zrna padoše kraj puta, i dođoše ptice i pozobaše ih;
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a druga padoše na kamenita mesta, gde ne beše mnogo zemlje, i odmah iznikoše; jer ne beše u dubinu zemlje.
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I kad obasja sunce, povenuše, i budući da nemahu žila, posahnuše.
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A druga padoše u trnje, i naraste trnje, i podavi ih.
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A druga padoše na zemlju dobru, i donošahu rod, jedno po sto, a jedno po šezdeset, a jedno po trideset.
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Ko ima uši da čuje neka čuje.
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I pristupivši učenici rekoše Mu: Zašto im govoriš u pričama?
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A On odgovarajući reče im: Vama je dano da znate tajne carstva nebeskog, a njima nije dano.
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Jer ko ima, daće mu se, i preteći će mu; a koji nema, uzeće mu se i ono što ima.
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Zato im govorim u pričama, jer gledajući ne vide, i čujući ne čuju niti razumeju.
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I zbiva se na njima proroštvo Isaijino, koje govori:
Ušima ćete čuti, i nećete razumeti;
i očima ćete gledati, i nećete videti.
15
Jer je odrvenilo srce ovih ljudi,
i ušima teško čuju,
i oči su svoje zatvorili
da kako ne vide očima,
i ušima ne čuju,
i srcem ne razumeju,
i ne obrate se da ih iscelim.
16
A blago vašim očima što vide, i ušima vašim što čuju.
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Jer vam kažem zaista da su mnogi proroci i pravednici želeli videti šta vi vidite, i ne videše; i čuti šta vi čujete, i ne čuše.
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Vi pak čujte priču o sejaču:
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Svakome koji sluša reč o carstvu i ne razume, dolazi nečastivi i krade posejano u srcu njegovom: to je oko puta posejano.
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A na kamenu posejano to je koji sluša reč i odmah s radosti primi je,
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ali nema korena u sebi, nego je nepostojan, pa kad bude do nevolje ili ga poteraju reči radi, odmah udari natrag.
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A posejano u trnju to je koji sluša reč, no briga ovog sveta i prevara bogatstva zaguše reč, i bez roda ostane.
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A posejano na dobroj zemlji to je koji sluša reč i razume, koji dakle i rod rađa, i donosi jedan po sto, a jedan po šezdeset, a jedan po trideset.
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Drugu priču kaza im govoreći: Carstvo je nebesko kao čovek koji poseja dobro seme u polju svom,
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a kad ljudi pospaše, dođe njegov neprijatelj i poseja kukolj po pšenici, pa otide.
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A kad niče usev i rod donese, onda se pokaza kukolj.
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Tada dođoše sluge domaćinove i rekoše mu: Gospodaru! Nisi li ti dobro seme sejao na svojoj njivi? Otkuda dakle kukolj?
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A on reče im: Neprijatelj čovek to učini. A sluge rekoše mu: Hoćeš li dakle da idemo da ga počupamo?
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A on reče: Ne; da ne bi čupajući kukolj počupali zajedno s njime pšenicu.
30
Ostavite neka raste oboje zajedno do žetve; i u vreme žetve reći ću žeteocima: Saberite najpre kukolj, i svežite ga u snoplje da ga sažežem; a pšenicu svezite u žitnicu moju.
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Drugu priču kaza im govoreći: Carstvo je nebesko kao zrno gorušičino koje uzme čovek i poseje na njivi svojoj,
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koje je istina najmanje od sviju semena, ali kad uzraste, veće je od svega povrća, i bude drvo da ptice nebeske dolaze, i sedaju na njegovim granama.
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Drugu priču kaza im: Carstvo je nebesko kao kvasac koji uzme žena i metne u tri kopanje brašna dok sve ne uskisne.
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Sve ovo u pričama govori Isus ljudima, i bez priče ništa ne govoraše im:
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Da se zbude šta je kazao prorok govoreći: Otvoriću u pričama usta svoja, kazaću sakriveno od postanja sveta.
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Tada ostavi Isus ljude, i dođe u kuću. I pristupiše k Njemu učenici Njegovi govoreći: Kaži nam priču o kukolju na njivi.
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A On odgovarajući reče im: Koji seje dobro seme ono je Sin čovečiji;
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a njiva je svet; a dobro seme sinovi su carstva, a kukolj sinovi su zla;
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a neprijatelj koji ga je posejao jeste đavo; a žetva je posledak ovog veka; a žeteoci su anđeli.
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Kao što se dakle kukolj sabira, i ognjem sažiže, tako će biti na kraju ovog veka.
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Poslaće Sin čovečiji anđele svoje, i sabraće iz carstva Njegovog sve sablazni i koji čine bezakonje.
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I baciće ih u peć ognjenu: onde će biti plač i škrgut zuba.
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Tada će se pravednici zasjati kao sunce u carstvu Oca svog. Ko ima uši da čuje neka čuje.
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Još je carstvo nebesko kao blago sakriveno u polju, koje našavši čovek sakri i od radosti zato otide i sve što ima prodade i kupi polje ono.
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Još je carstvo nebesko kao čovek trgovac koji traži dobar biser,
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pa kad nađe jedno mnogoceno zrno bisera, otide i prodade sve što imaše i kupi ga.
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Još je carstvo nebesko kao mreža koja se baci u more i zagrabi od svake ruke ribe;
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koja kad se napuni, izvukoše je na kraj, i sedavši, izbraše dobre u sudove, a zle baciše napolje.
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Tako će biti na posletku veka: izići će anđeli i odlučiće zle od pravednih.
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I baciće ih u peć ognjenu: onde će biti plač i škrgut zuba.
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Reče im Isus: Razumeste li ovo? Rekoše Mu: Da, Gospode.
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A On im reče: Zato je svaki književnik koji se naučio carstvu nebeskom kao domaćin koji iznosi iz kleti svoje novo i staro.
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I kad svrši Isus priče ove, otide odande.
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I došavši na postojbinu svoju, učaše ih po zbornicama njihovim tako da Mu se divljahu, i govorahu: Otkud ovome premudrost ova i moći?
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Nije li ovo drvodeljin sin? Ne zove li se mati njegova Marija, i braća njegova Jakov, i Josija, i Simon, i Juda?
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I sestre njegove nisu li sve kod nas? Otkud njemu ovo sve?
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I sablažnjavahu se o Njega. A Isus reče im: Nema proroka bez časti osim na postojbini svojoj i u domu svom.
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I ne stvori onde čudesa mnogih za neverstvo njihovo.
Matthew
Capítulo 13
1
The same day went Jesus out of the house, and sat by the sea side.
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And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
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And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
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Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
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And when the sun was up, they were scorched; and because they had no root, they withered away.
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And some fell among thorns; and the thorns sprung up, and choked them:
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But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9
Who hath ears to hear, let him hear.
10
And the disciples came, and said unto him, Why speakest thou unto them in parables?
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He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
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For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
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But blessed are your eyes, for they see: and your ears, for they hear.
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For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
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¶ Hear ye therefore the parable of the sower.
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When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
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But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
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Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
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He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
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But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
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¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
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But while men slept, his enemy came and sowed tares among the wheat, and went his way.
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But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
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So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
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He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
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But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
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Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31
¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
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Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
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¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
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All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
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That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
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Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
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He answered and said unto them, He that soweth the good seed is the Son of man;
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The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
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The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
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As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
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And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
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Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
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¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
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¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
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Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
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¶ Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
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Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
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So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
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And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
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Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
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¶ And it came to pass, that when Jesus had finished these parables, he departed thence.
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And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
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And his sisters, are they not all with us? Whence then hath this man all these things?
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And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
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And he did not many mighty works there because of their unbelief.