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Luki 11
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Luki
Chapitre 11
1
Jednom je Isus na nekome mjestu molio. Čim presta, reče mu jedan od učenika: “Gospodine, nauči nas moliti kao što je i Ivan naučio svoje učenike.”
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On im reče: “Kad molite, govorite: 'Oče! Sveti se ime tvoje! Dođi kraljevstvo tvoje!
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Kruh naš svagdanji daji nam svaki dan!
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I otpusti nam grijehe naše: ta i mi otpuštamo svakom dužniku svojem! I ne uvedi nas u napast!'”
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I reče im: “Tko to od vas ima ovakva prijatelja? Pođe k njemu o ponoći i rekne mu: 'Prijatelju, posudi mi tri kruha.
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Prijatelj mi se s puta svratio te nemam što staviti preda nj!'
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A onaj mu iznutra odgovori: 'Ne dosađuj mi! Vrata su već zatvorena, a dječica sa mnom u postelji. Ne mogu ustati da ti dadnem...'
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Kažem vam: ako i ne ustane da mu dadne zato što mu je prijatelj, ustat će i dati mu što god treba zbog njegove bezočnosti.”
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“I ja vama kažem: Ištite i dat će vam se! Tražite i naći ćete! Kucajte i otvorit će vam se!
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Doista, tko god ište, prima; i tko traži, nalazi; i onomu tko kuca, otvorit će se.”
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“A koji je to otac među vama: kad ga sin zaište ribu, zar će mu mjesto ribe zmiju dati?
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Ili kad zaište jaje, zar će mu dati štipavca?
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Ako dakle vi, iako zli, znate dobrim darima darivati djecu svoju, koliko li će više Otac s neba obdariti Duhom Svetim one koji ga zaištu!”
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I istjerivaše đavla koji bijaše nijem. Kad iziđe đavao, progovori njemak. I mnoštvo se divilo.
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A neki od njih rekoše: “Po Beelzebulu, poglavici đavolskom, izgoni đavle!”
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A drugi su iskušavajući ga, tražili od njega kakav znak s neba.
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Ali on, znajući njihove misli, reče im: “Svako kraljevstvo u sebi razdijeljeno opustjet će i kuća će na kuću pasti.
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Ako je dakle Sotona u sebi razdijeljen, kako će opstati kraljevstvo njegovo? Jer vi kažete da ja po Beelzebulu izgonim đavle.
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Ako dakle ja po Beelzebulu izgonim đavle, po kome ih vaši sinovi izgone? Zato će vam oni biti suci.
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Ali ako ja prstom Božjim izgonim đavle, zbilja je došlo k vama kraljevstvo Božje.”
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“Dokle god jaki i naoružani čuva svoj stan, u miru je sav njegov posjed.
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Ali ako dođe jači od njega, svlada ga i otme mu sve njegovo oružje u koje se uzdao, a plijen razdijeli.”
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“Tko nije sa mnom, protiv mene je. I tko sa mnom ne sabire, rasipa.”
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“Kad nečisti duh iziđe iz čovjeka, luta bezvodnim mjestima tražeći spokoja. Kad ga ne nađe, rekne: 'Vratit ću se u kuću odakle iziđoh.'
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Došavši, nađe je pometenu i uređenu.
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Tada ode i uzme sa sobom sedam drugih duhova, gorih od sebe, te uđu i nastane se ondje. Na kraju bude onomu čovjeku gore nego na početku.”
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Dok je on to govorio, povika neka žena iz mnoštva: “Blažena utroba koja te nosila i prsi koje si sisao!”
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On odgovori: “Još blaženiji oni koji slušaju riječ Božju i čuvaju je!”
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Kad je nagrnulo mnoštvo, poče im Isus govoriti: “Naraštaj ovaj naraštaj je opak. Znak traži, ali mu se znak neće dati doli znak Jonin.
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Doista, kao što je Jona bio znak Ninivljanima, tako će biti i Sin Čovječji ovomu naraštaju.”
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“Kraljica će Juga ustati na Sudu s ljudima ovog naraštaja i osuditi ih jer je s krajeva zemlje došla čuti mudrost Salomonovu, a evo ovdje i više od Salomona!
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Ninivljani će ustati na Sudu s ovim naraštajem i osuditi ga jer se obratiše na propovijed Joninu, a evo ovdje i više od Jone!”
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“Nitko ne užiže svjetiljku da je stavi u zakutak ili pod posudu, nego na svijećnjak da oni koji ulaze vide svjetlost.
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Oko je svjetiljka tvomu tijelu. Kad ti je oko bistro, sve ti je tijelo svijetlo. A kad je ono nevaljalo, i tijelo ti je tamno.
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Pazi dakle da svjetlost koja je u tebi ne bude tamna.
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Ako ti dakle sve tijelo bude svijetlo, bez djelića tame, bit će posve svijetlo, kao kad te svjetiljka svojim sjajem rasvjetljuje.”
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Dok je on govorio, pozva ga neki farizej k sebi na objed. On uđe i priđe k stolu.
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Vidjevši to, farizej se začudi što se Isus prije objeda ne opra.
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A Gospodin mu reče: “Da, vi farizeji čistite vanjštinu čaše u zdjele, a nutrina vam je puna grabeža i pakosti.
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Bezumnici! Nije li onaj koji načini vanjštinu načinio i nutrinu.
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Nego, dajte za milostinju ono iznutra i gle - sve vam je čisto.”
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“Ali jao vama, farizeji! Namirujete desetinu od metvice i rutvice i svake vrste povrća, a ne marite za pravednost i ljubav Božju. Ovo je trebalo činiti, a ono ne zanemariti.”
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“Jao vama farizeji! Volite prvo sjedalo u sinagogama i pozdrave na trgovima.
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Jao vama! Vi ste kao nezamjetljivi grobovi po kojima ljudi ne znajući hode.”
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Nato će neki zakonoznanac: “Učitelju, tako govoreći i nas vrijeđaš.”
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A on reče: “Jao i vama, zakonoznanci! Tovarite na ljude terete nepodnosive, a sami ni da ih se jednim prstom dotaknete.”
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“Jao vama! Podižete spomenike prorocima, a vaši ih oci ubiše.
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Zato ste svjedoci i sumišljenici djela svojih otaca: oni ih ubiše, a vi spomenike podižete!
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Zbog toga i kaza Mudrost Božja: 'Poslat ću k njima proroke i apostole. Neke će poubijati i prognati -
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da se od ovog naraštaja zatraži krv svih proroka prolivena od postanka svijeta,
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od krvi Abelove do krvi Zaharije, koji je pogubljen između žrtvenika i svetišta.' Da, kažem vam, tražit će se od ovoga naraštaja!”
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“Jao vama, zakonoznanci! Uzeste ključ znanja: sami ne uđoste, a spriječiste one koji htjedoše ući.”
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Kad Isus izađe odande, stadoše pismoznanci i farizeji žestoko na nj navaljivati i postavljati mu mnoga pitanja
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vrebajući na nj, ne bi li štogod ulovili iz njegovih usta.
Luke
Chapitre 11
1
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
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And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
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Give us day by day our daily bread.
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And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
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And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
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For a friend of mine in his journey is come to me, and I have nothing to set before him?
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And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
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I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
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And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
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For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
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If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
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Or if he shall ask an egg, will he offer him a scorpion?
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If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
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¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
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But some of them said, He casteth out devils through Beelzebub the chief of the devils.
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And others, tempting him, sought of him a sign from heaven.
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But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
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If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
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And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
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But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
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When a strong man armed keepeth his palace, his goods are in peace:
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But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
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He that is not with me is against me: and he that gathereth not with me scattereth.
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When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
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And when he cometh, he findeth it swept and garnished.
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Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
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¶ And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
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But he said, Yea rather, blessed are they that hear the word of God, and keep it.
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¶ And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
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For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
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The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
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The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
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No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
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The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
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Take heed therefore that the light which is in thee be not darkness.
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If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
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¶ And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
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And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
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And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
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Ye fools, did not he that made that which is without make that which is within also?
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But rather give alms of such things as ye have; and, behold, all things are clean unto you.
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But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
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Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
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Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
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¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
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And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
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Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
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Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
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Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
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That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
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From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
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Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
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And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
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Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.