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Mateju 12
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Mateju
Chapitre 12
1
U ono vrijeme prolazio je Isus subotom kroz usjeve. Učenici su njegovi ogladnjeli te počeli trgati klasje i jesti.
2
Vidjevši to, farizeji mu rekoše: “Gle, učenici tvoji čine što nije dopušteno činiti subotom.”
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On im reče: “Niste li čitali što učini David kad ogladnje on i njegovi pratioci?
4
Kako uđe u Dom Božji te pojedoše prinesene kruhove, a to ne bijaše slobodno jesti ni njemu ni njegovim pratiocima, nego samo svećenicima?
5
Ili zar niste čitali u Zakonu da subotom svećenici u Hramu krše subotu, a bez krivnje su?
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A velim vam: veće od Hrama jest ovdje!
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I kad biste razumjeli što ono znači: Milosrđe mi je milo, a ne žrtva, ne biste osudili ove nekrive.
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Ta Sin Čovječji gospodar je subote!”
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Otišavši odande, dođe u njihovu sinagogu,
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kad gle čovjeka s usahlom rukom. A oni upitaše Isusa da bi ga mogli optužiti: “Je li dopušteno subotom liječiti?”
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On im reče: “Tko to od vas jedinu ovcu koju ima ne bi subotom prihvatio i izvadio kad bi mu upala u jamu?
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A koliko je čovjek vredniji od ovce! Tako, slobodno je subotom činiti dobro!”
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Tada reče čovjeku: “Ispruži ruku!” On je ispruži, i - ruka mu zdrava kao i druga!
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A farizeji iziđoše i održaše vijećanje protiv njega, kako da ga pogube.
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Kad Isus to dozna, ukloni se odande. Za njim je išlo mnoštvo. On ih sve ozdravi
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i poprijeti im da ga ne prokazuju -
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da se ispuni što je rečeno po Izaiji proroku:
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Evo Sluge mojega, koga sebi izabrah: mog ljubimca, miljenika duše moje! Stavit ću Duha svoga na njega: naviještat će pravo narodima;
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preti se neće, neće bučiti, glas mu se neće čuti po trgovima;
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trske stučene prelomiti neće, stijenja što tek tinja neće ugasiti - sve dok do pobjede ne izvede pravo.
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Ime njegovo nada je narodima!
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Tada mu donesoše opsjednuta, slijepa i nijema. I ozdravi ga te njemak progovori i progleda.
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I sve ono mnoštvo zapanjeno govoraše: “Da ovo nije Sin Davidov?”
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A farizeji čuvši to rekoše: “Ne može ovaj izgoniti đavle osim po Beelzebulu, poglavici đavolskom.”
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A on, znajući njihove misli, reče im: “Svako kraljevstvo u sebi razdijeljeno opustjet će i svaki grad ili kuća u sebi razdijeljena neće opstati.
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Ako Sotona Sotonu izgoni, u sebi je razdijeljen. Kako će dakle opstati kraljevstvo njegovo?
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I ako ja po Beelzebulu izgonim đavle, po kome ih sinovi vaši izgone? Zato će vam oni biti suci.
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Ali ako ja po Duhu Božjem izgonim đavle, zbilja je došlo k vama kraljevstvo Božje.”
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“Ili kako bi tko mogao ući u kuću jakoga i oplijeniti mu pokućstvo ako prije ne sveže jakoga? Tada će mu kuću oplijeniti.”
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“Tko nije sa mnom, protiv mene je, i tko ne sabire sa mnom, rasipa.”
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“Zato kažem vam: svaki će se grijeh i bogohulstvo oprostiti ljudima, ali rekne li tko bogohulstvo protiv Duha, neće se oprostiti.
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I rekne li tko riječ protiv Sina Čovječjega, oprostit će mu se. Ali tko rekne protiv Duha Svetoga, neće mu se oprostiti ni na ovom svijetu ni u budućem.”
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“Ili uzmite: dobro stablo i plod mu je dobar. Ili uzmite: trulo stablo i plod mu je truo. Ta po plodu se stablo poznaje.
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Leglo gujinje! Kako možete govoriti dobro kad ste opaki. Ta iz obilja srca usta govore!
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Dobar čovjek iz riznice dobre vadi dobro, a zao čovjek iz riznice zle vadi zlo.
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A kažem vam: za svaku bezrazložnu riječ koju ljudi reknu dat će račun na Dan sudnji.
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Doista, tvoje će te riječi opravdati i tvoje će te riječi osuditi.”
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Jednom zapodjenuše s njime razgovor neki pismoznanci i farizeji: “Učitelju, htjeli bismo od tebe vidjeti znak.”
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A on im odgovori: “Naraštaj opak i preljubnički znak traži, ali mu se znak neće dati doli znak Jone proroka.
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Doista, kao što Jona bijaše u utrobi kitovoj tri dana i tri noći, tako će i Sin Čovječji biti u srcu zemlje tri dana i tri noći.
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Ninivljani će ustati na Sudu zajedno s ovim naraštajem i osuditi ga jer se oni na propovijed Joninu obratiše, a evo, ovdje je i više od Jone!
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Kraljica će Juga ustati na Sudu zajedno s ovim naraštajem i osuditi ga jer je s krajeva zemlje došla čuti mudrost Salomonovu, a evo, ovdje je i više od Salomona!”
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“A kad nečisti duh iziđe iz čovjeka, luta bezvodnim mjestima tražeći spokoja, ali ne nalazi!
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Tada rekne: 'Vratit ću se u kuću odakle iziđoh.' I došavši, nađe je praznu, pometenu i uređenu.
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Tada ode i uzme sa sobom sedam drugih duhova, gorih od sebe, te uđu i nastane se ondje. Na kraju bude s onim čovjekom gore nego na početku. Tako će biti i s ovim opakim naraštajem.”
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Dok on još govoraše mnoštvu, eto majke i braće njegove. Stajahu vani tražeći da s njime govore.
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Reče mu netko: “Evo majke tvoje i braće tvoje, vani stoje i traže da s tobom govore.”
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Tomu koji mu to javi on odgovori: “Tko je majka moja, tko li braća moja?”
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I pruži ruku prema učenicima: “Evo, reče, majke moje i braće moje!
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Doista, tko god vrši volju Oca mojega, koji je na nebesima, taj mi je brat i sestra i majka.”
Matthew
Chapitre 12
1
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
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But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
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But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
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How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
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Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
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But I say unto you, That in this place is one greater than the temple.
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But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
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For the Son of man is Lord even of the sabbath day.
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And when he was departed thence, he went into their synagogue:
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¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
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And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
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How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
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Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
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¶ Then the Pharisees went out, and held a council against him, how they might destroy him.
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But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
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And charged them that they should not make him known:
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That it might be fulfilled which was spoken by Esaias the prophet, saying,
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Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
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He shall not strive, nor cry; neither shall any man hear his voice in the streets.
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A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
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And in his name shall the Gentiles trust.
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¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
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And all the people were amazed, and said, Is not this the son of David?
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But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
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And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
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And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
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And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
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But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
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Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
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He that is not with me is against me; and he that gathereth not with me scattereth abroad.
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¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
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And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
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Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
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O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
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A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
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But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
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For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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¶ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
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But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
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For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
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The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
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The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
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When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
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Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
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Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
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¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
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Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
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But he answered and said unto him that told him, Who is my mother? and who are my brethren?
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And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
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For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.