Comparer
Jevrejima poslanica svetog apostola Pavla 6
Défilement liéLes deux colonnes défilent ensemble
Jevrejima poslanica svetog apostola Pavla
Chapitre 6
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Zato da ostavimo početak Hristove nauke i da se damo na savršenstvo: da ne postavljamo opet temelja pokajanja od mrtvih dela, i vere u Boga,
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nauke krštenja, i stavljanja ruku, i vaskrsenja mrtvih, i suda večnog.
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I ovo ćemo učiniti ako Bog dopusti.
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Jer nije moguće one koji su jednom prosvetljeni, okusili dar nebeski, postali zajedničari Duha Svetog,
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i okusili dobru reč Božju, i silu onog sveta, i otpali,
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opet obnoviti na pokajanje, jer sami sebi nanovo raspinju i ruže sina Božijeg.
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Jer zemlja koja pije dažd što često na nju pada, i koja rađa povrće dobro onima koji je rade, prima blagoslov od Boga;
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a koja iznosi trnje i čičak, nepotrebna je i kletve blizu, koja se najposle sažeže.
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Ali od vas, ljubazni, nadamo se boljem i šta se drži spasenja, ako i govorimo tako.
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Jer Bog nije nepravedan da zaboravi delo vaše i trud ljubavi koju pokazaste u ime Njegovo, posluživši svetima i služeći.
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Ali želimo da svaki od vas pokaže to isto staranje da se nada održi tvrdo do samog kraja;
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da ne budete lenivi, nego da se ugledate na one koji verom i trpljenjem dobijaju obećanja.
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Jer kad Bog Avramu obeća, ne imajući ničim većim da se zakune, zakle se sobom,
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govoreći: Zaista blagosiljajući blagosloviću te, i umnožavajući umnožiću te.
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I tako trpeći dugo, dobi obećanje.
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Jer se ljudi većim kunu, i svakoj njihovoj svađi svršetak je zakletva za potvrđenje.
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Zato i Bog kad htede naslednicima obećanja obilnije da pokaže tvrđu zaveta svog, učini posrednika kletvu:
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Da bi u dvema nepokolebljivim stvarima, u kojima Bogu nije moguće slagati, imali jaku utehu mi koji smo pribegli da se uhvatimo za nadu koja nam je dana,
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koji imamo kao tvrd i pouzdan lenger duše, koji ulazi i za najdalje zavese,
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gde Isus uđe napred za nas, postavši poglavar sveštenički doveka po redu Melhisedekovom.
Hebrews
Chapitre 6
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Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
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Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
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And this will we do, if God permit.
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For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
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And have tasted the good word of God, and the powers of the world to come,
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If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
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For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
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But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
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But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
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For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
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And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
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That ye be not slothful, but followers of them who through faith and patience inherit the promises.
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For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
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Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
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And so, after he had patiently endured, he obtained the promise.
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For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
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Where in God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
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That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
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Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.