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Korinćanima poslanica prva svetog apostola Pavla 7
Défilement liéLes deux colonnes défilent ensemble
Korinćanima poslanica prva svetog apostola Pavla
Chapitre 7
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A za ono što mi pisaste: dobro je čoveku da se ne dohvata do žene:
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Ali zbog kurvarstva svaki da ima svoju ženu, i svaka žena da ima svog muža;
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muž da čini ženi dužnu ljubav, tako i žena mužu.
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Žena nije gospodar od svog tela, nego muž; tako i muž nije gospodar od svog tela, nego žena.
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Ne zabranjujte se jedno od drugog, već ako u dogovoru za vreme, da se postite i molite Bogu; i opet da se sastanete, da vas sotona ne iskuša vašim neuzdržanjem.
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Ali ovo govorim po svetu a ne po zapovesti;
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jer hoću da svi ljudi budu kao i ja; ali svaki ima svoj dar od Boga: ovaj dakle ovako, a onaj onako.
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A neoženjenim i udovicama velim: dobro im je ako ostanu kao i ja što sam.
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Ako li se ne uzdrže, neka se žene i udaju; jer je bolje ženiti se negoli upaljivati se.
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A oženjenim zapovedam, ne ja nego Gospod, da se žena od muža ne razdvaja
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(ako se se pak i razdvoji, da se više ne udaje, ili da se pomiri sa svojim mužem); i muž da ne pušta ženu.
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A ostalima govorim ja a ne Gospod: ako koji brat ima ženu nekrštenu i ona se privoli živeti s njim, da je ne ostavlja.
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I žena ako ima muža nekrštenog i on se privoli živeti s njom, da ga ne ostavlja.
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Jer se posveti muž nekršten ženom krštenom, i posveti se žena nekrštena od muža krštenog; jer inače deca vaša bila bi nečista, a sad su sveta.
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Ako li se nekršteni razdvaja, neka se razdvoji; jer se brat ili sestra u takvom događaju ne zarobi; jer nas na mir dozva Gospod Bog.
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Jer šta znaš, ženo, da ako muža spaseš? Ili šta znaš, mužu, da ako ženu spaseš?
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Samo kao što je Bog razdelio svakome, i kao što je svakog pozvao Gospod onako neka živi. I tako zapovedam po svim crkvama.
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Je li ko pozvat obrezan, neka se ne gradi neobrezan; ako li je ko pozvat neobrezan, neka se ne obrezuje.
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Obrezanje je ništa, i neobrezanje je ništa; nego držanje zapovesti Božijih.
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Svaki neka ostane u onom zvanju u kome je pozvan.
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Jesi li pozvan rob, ne brini se; nego ako i možeš svoj biti, još radije budi.
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Jer koji je pozvan u Gospodu rob, slobodnjak je Gospodnji, tako i koji je pozvan slobodnjak, rob je Hristov.
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Kupljeni ste skupo, ne budite robovi ljudima.
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Svaki, braćo, u čemu je ko pozvan u onom neka ostane pred Gospodom.
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A za devojke nemam zapovesti Gospodnje, nego dajem savet, kao koji sam pomilovan od Gospoda, da budem veran.
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Mislim dakle ovo da će biti dobro za sadašnju nevolju da je čoveku dobro tako biti.
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Jesi li se privezao za ženu, ne traži da se razrešiš; jesi li se odrešio od žene, ne traži žene.
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A ako li se i oženiš, nisi sagrešio; i devojka ako se uda, nije sagrešila: ali će imati takvi nevolje telesne; a ja vas žalim.
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A ovo govorim, braćo, jer je ostalo vreme prekraćeno, da će i oni koji imaju žene biti kao oni koji nemaju;
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i koji plaču kao koji ne plaču; i koji se raduju kao koji se ne raduju; i koji kupuju kao koji nemaju;
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i koji ovaj svet upotrebljavaju kao da ga ne upotrebljavaju: jer prolazi obličje ovog sveta.
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A ja hoću da ste vi bezbrižni. Ko je neoženjen brine se za Gospodnje, kako će ugoditi Gospodu;
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a koji je oženjen brine se za svetsko, kako će ugoditi ženi. Drugo je žena, a drugo je devojka.
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Koja je neudata brine se za Gospodnje, kako će ugoditi Gospodu, da bude sveta i telom i duhom; a koja je udata brine se za svetsko, kako će ugoditi mužu.
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A ovo govorim na korist vama samim, ne da vam nametnem zamku na vrat, nego za lepu i pristojnu službu Gospodu bez smetnje.
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Ako li pak ko misli da je sramota za njegovu devojku kad ostane usedelica, i ne može drugačije biti, neka čini šta hoće, ne greši ako se uda.
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A koji stoji tvrdo u srcu, i nema nevolje, a ima vlast nad svojom voljom, i ovo je rasudio u srcu svom da zadrži devojku, dobro čini.
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Tako i onaj koji udaje svoju devojku dobro čini; ali koji ne udaje bolje čini.
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Žena je privezana zakonom dokle joj god živi muž; a ako joj umre muž, slobodna je za koga hoće da se uda, samo u Gospodu.
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Ali je blaženija ako ostane tako po mom savetu; jer mislim da i ja imam Duha Božijeg.
1 Corinthians
Chapitre 7
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Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
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Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
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The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
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Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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But I speak this by permission, and not of commandment.
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For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
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I say therefore to the unmarried and widows, It is good for them if they abide even as I.
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But if they cannot contain, let them marry: for it is better to marry than to burn.
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And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
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But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
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But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
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And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
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For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
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But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
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But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
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Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
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Let every man abide in the same calling wherein he was called.
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Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
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For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
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Ye are bought with a price; be not ye the servants of men.
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Brethren, let every man, wherein he is called, therein abide with God.
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Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
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I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
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Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
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But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
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But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
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And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
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And they that use this world, as not abusing it: for the fashion of this world passeth away.
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But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
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But he that is married careth for the things that are of the world, how he may please his wife.
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There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
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And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
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But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
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Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
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So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
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The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
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But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.