Comparer
Rimljanima poslanica svetog apostola Pavla 2
Défilement liéLes deux colonnes défilent ensemble
Rimljanima poslanica svetog apostola Pavla
Chapitre 2
1
Zato se ne možeš izgovoriti, o čoveče koji god sudiš! Jer kojim sudom sudiš drugom, sebe osuđuješ; jer to činiš sudeći.
2
A znamo da je sud Božji prav na one koji to čine.
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Nego pomišljaš li, o čoveče koji sudiš onima koji to čine, i sam činiš to! da ćeš ti pobeći od suda Božijeg?
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Ili ne mariš za bogatstvo Njegove dobrote i krotosti i trpljenja, ne znajući da te dobrota Božija na pokajanje vodi?
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Nego svojom drvenosti i nepokajanim srcem sabiraš sebi gnev za dan gneva u koji će se pokazati pravedni sud Boga,
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koji će dati svakome po delima njegovim:
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Onima, dakle, koji su trpljenjem dela dobrog tražili slavu i čast i neraspadljivost, život večni;
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a onima koji se uz prkos suprote istini, a pokoravaju se nepravdi, nemilost i gnev.
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Nevolja i tuga na svaku dušu čoveka koji čini zlo, a najpre Jevrejina i Grka;
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a slava i čast i mir svakome koji čini dobro, a najpre Jevrejinu i Grku;
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jer Bog ne gleda ko je ko.
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Jer koji bez zakona sagrešiše, bez zakona će i izginuti; i koji u zakonu sagrešiše, po zakonu će se osuditi
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(jer pred Bogom nisu pravedni oni koji slušaju zakon, nego će se oni opravdati koji ga tvore;
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jer kad neznabošci ne imajući zakon sami od sebe čine šta je po zakonu, oni zakon ne imajući sami su sebi zakon:
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Oni dokazuju da je ono napisano u srcima njihovim što se čini po zakonu, budući da im savest svedoči, i misli među sobom tuže se ili pravdaju)
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Na dan kada Bog uzasudi tajne ljudske po jevanđelju mom preko Isusa Hrista.
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Gle, ti se zoveš Jevrejin, a oslanjaš se na zakon i hvališ se Bogom,
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i poznaješ volju, i izbiraš šta je bolje, jer si naučen od zakona;
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i misliš da si vođ slepima, videlo onima koji su u mraku,
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nakazatelj bezumnima, učitelj deci, koji imaš ugled razuma i istine u zakonu.
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Učeći, dakle, drugog sebe ne učiš;
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propovedajući da se ne krade, kradeš; govoreći: Ne čini preljube, činiš preljubu: gadeći se na idole, kradeš svetinju;
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koji se hvališ zakonom, a prestupom zakona sramotiš Boga.
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Jer se ime Božije zbog vas huli u neznabošcima, kao što stoji napisano.
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Obrezanje pomaže ako zakon držiš; ako li si prestupnik zakona, obrezanje je tvoje neobrezanje postalo.
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Ako, dakle, neobrezanje pravdu zakona drži, zašto se ne bi njegovo neobrezanje za obrezanje uzelo?
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I onaj koji je od roda neobrezan i izvršuje zakon, osudiće tebe koji si sa slovima i obrezanjem prestupnik zakona.
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Jer ono nije Jevrejin koji je spolja Jevrejin, niti je ono obrezanje koje je spolja, na telu;
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nego je ono Jevrejin koji je iznutra i obrezanje srca duhom a ne slovima, to je obrezanje; kome je hvala ne od ljudi nego od Boga.
Romans
Chapitre 2
1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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But we are sure that the judgment of God is according to truth against them which commit such things.
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And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
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Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
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But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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Who will render to every man according to his deeds:
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To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
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But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
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Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
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But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
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For there is no respect of persons with God.
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For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
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(For not the hearers of the law are just before God, but the doers of the law shall be justified.
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For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
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Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
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In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
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Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
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And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
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And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
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An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
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Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
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Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
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For the name of God is blasphemed among the Gentiles through you, as it is written.
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For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
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Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
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And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
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For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
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But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.