Comparer
Sveto Jevanđelje po Luki 20
Défilement liéLes deux colonnes défilent ensemble
Sveto Jevanđelje po Luki
Chapitre 20
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I kad On u jedan od onih dana učaše narod u crkvi i propovedaše jevanđelje, dođoše glavari sveštenički i književnici sa starešinama,
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i rekoše Mu govoreći: Kaži nam kakvom vlasti to činiš? Ili ko ti je dao vlast tu?
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A On odgovarajući reče im: I ja ću vas upitati jednu reč, i kažite mi:
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Krštenje Jovanovo ili bi s neba ili od ljudi?
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A oni pomišljahu u sebi govoreći: Ako kažemo s neba, reći će: Zašto mu dakle ne verovaste?
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Ako li kažemo od ljudi, sav će nas narod pobiti kamenjem; jer svi verovahu da Jovan beše prorok.
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I odgovoriše: Ne znamo otkuda.
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A Isus im reče: Ni ja vama neću kazati kakvom vlasti ovo činim.
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A narodu poče kazivati priču ovu: Jedan čovek posadi vinograd, i dade ga vinogradarima pa otide na podugo vremena.
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I u vreme posla k vinogradarima slugu da mu dadu od roda vinogradskog; ali vinogradari izbiše ga, i poslaše praznog.
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I posla opet drugog slugu; a oni i onog izbiše i osramotivši poslaše praznog.
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I posla opet trećeg; a oni i onog raniše, i isteraše.
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Onda reče gospodar od vinograda: Šta ću činiti? Da pošaljem sina svog ljubaznog: eda se kako zastide kad vide njega.
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A vinogradari videvši njega mišljahu u sebi govoreći: Ovo je naslednik; hodite da ga ubijemo da naše bude dostojanje.
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I izvedoše ga napolje iz vinograda i ubiše. Šta će dakle učiniti njima gospodar od vinograda?
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Doći će i pogubiće ove vinogradare, i daće vinograd drugima. A oni što slušahu rekoše: Ne dao Bog!
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A On pogledavši na njih reče: Šta znači dakle ono u pismu: Kamen koji odbaciše zidari onaj posta glava od ugla?
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Svaki koji padne na taj kamen razbiće se; a na koga on padne satrće ga.
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I gledahu glavari sveštenički i književnici u onaj čas da dignu ruke na Nj; ali se pobojaše naroda, jer razumeše da njima ovu priču kaza.
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I pažahu na Njega, i poslaše vrebače, koji se građahu kao da su pobožni: ne bi li Ga uhvatili u reči da Ga predadu poglavarima i vlasti sudijinoj.
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I upitaše Ga govoreći: Učitelju! Znamo da pravo govoriš i učiš, i ne gledaš ko je ko, nego zaista učiš putu Božijem:
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Treba li nam ćesaru davati harač, ili ne?
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A On razumevši njihovo lukavstvo reče im: Šta me kušate?
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Pokažite mi dinar; čiji je na njemu obraz i natpis? A oni odgovarajući rekoše: Ćesarev.
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A On im reče: Podajte dakle šta je ćesarevo ćesaru, a šta je Božije Bogu.
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I ne mogoše reči Njegove pokuditi pred narodom; i diviše se odgovoru Njegovom, i umukoše.
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A pristupiše neki od sadukeja koji kažu da nema vaskrsenja, i pitahu Ga
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govoreći: Učitelju! Mojsije nam napisa: Ako kome umre brat koji ima ženu, i umre bez dece, da brat njegov uzme ženu, i da podigne seme bratu svom.
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Beše sedam braće, i prvi uze ženu, i umre bez dece;
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i uze drugi ženu, i on umre bez dece;
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i treći je uze; a tako i svi sedam; i ne ostaviše dece, i pomreše;
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a posle svih umre i žena.
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O vaskrsenju dakle koga će od njih biti žena? Jer je ona sedmorici bila žena.
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I odgovarajući Isus reče im: Deca ovog sveta žene se i udaju;
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a koji se udostoje dobiti onaj svet i vaskrsenje iz mrtvih niti će se ženiti ni udavati;
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jer više ne mogu umreti; jer su kao anđeli; i sinovi su Božiji kad su sinovi vaskrsenja.
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A da mrtvi ustaju, i Mojsije pokaza kod kupine gde naziva Gospoda Boga Avraamovog i Boga Isakovog i Boga Jakovljevog.
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A Bog nije Bog mrtvih nego živih; jer su Njemu svi živi.
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A neki od književnika odgovarajući rekoše: Učitelju! Dobro si kazao.
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I već ne smehu ništa da Ga zapitaju. A On im reče:
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Kako govore da je Hristos sin Davidov?
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Kad sam David govori u psaltiru:
Reče Gospod Gospodu mom:
sedi meni s desne strane,
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Dok položim neprijatelje tvoje podnožje nogama tvojim.
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David dakle Njega naziva Gospodom; pa kako mu je sin?
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A kad sav narod slušaše, reče učenicima svojim:
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Čuvajte se od književnika, koji hoće da idu u dugačkim haljinama, i traže da im se klanja po ulicama, i prvih mesta po zbornicama, i začelja na gozbama;
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koji jedu kuće udovičke, i lažno se mole Bogu dugo. Oni će još većma biti osuđeni.
Luke
Chapitre 20
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And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
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And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
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And he answered and said unto them, I will also ask you one thing; and answer me:
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The baptism of John, was it from heaven, or of men?
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And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
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But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
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And they answered, that they could not tell whence it was.
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And Jesus said unto them, Neither tell I you by what authority I do these things.
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Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
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And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
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And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
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And again he sent a third: and they wounded him also, and cast him out.
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Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
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But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
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So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
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He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
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And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
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Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
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¶ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
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And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
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And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
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Is it lawful for us to give tribute unto Cæsar, or no?
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But he perceived their craftiness, and said unto them, Why tempt ye me?
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Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
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And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
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And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
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¶ Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
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Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
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There were therefore seven brethren: and the first took a wife, and died without children.
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And the second took her to wife, and he died childless.
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And the third took her; and in like manner the seven also: and they left no children, and died.
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Last of all the woman died also.
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Therefore in the resurrection whose wife of them is she? for seven had her to wife.
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And Jesus answering said unto them, The children of this world marry, and are given in marriage:
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But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
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Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
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Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
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For he is not a God of the dead, but of the living: for all live unto him.
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¶ Then certain of the scribes answering said, Master, thou hast well said.
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And after that they durst not ask him any question at all.
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And he said unto them, How say they that Christ is David’s son?
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And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
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Till I make thine enemies thy footstool.
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David therefore calleth him Lord, how is he then his son?
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¶ Then in the audience of all the people he said unto his disciples,
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Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
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Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.