Comparer
Sveto Jevanđelje po Mateju 23
Défilement liéLes deux colonnes défilent ensemble
Sveto Jevanđelje po Mateju
Chapitre 23
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Tada Isus reče k narodu i učenicima svojim
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govoreći: Na Mojsijevu stolicu sedoše književnici i fariseji.
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Sve dakle što vam kažu da držite, držite i tvorite; ali šta oni čine ne činite; jer govore a ne čine.
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Nego vežu bremena teška i nezgodna za nošenje, i tovare na pleća ljudska; a prstom svojim neće da ih prihvate.
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A sva dela svoja čine da ih vide ljudi: raširuju svoje amajlije, i grade velike skute na haljinama svojim.
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I traže začelje na gozbama i prva mesta po zbornicama,
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i da im se klanja po ulicama, i da ih ljudi zovu: Ravi! Ravi!
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A vi se ne zovite Ravi; jer je u vas jedan Ravi Hristos, a vi ste svi braća.
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I ocem ne zovite nikoga na zemlji; jer je u vas jedan Otac koji je na nebesima.
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Niti se zovite Učitelji; jer je u vas jedan učitelj Hristos.
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A najveći između vas da vam bude sluga.
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Jer koji se podiže, poniziće se, a koji se ponižuje, podignuće se.
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Teško vama književnici i fariseji, licemeri, što zatvarate carstvo nebesko od ljudi; jer vi ne ulazite niti date da ulaze koji bi hteli.
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Teško vama književnici i fariseji, licemeri, što jedete kuće udovičke, i lažno se Bogu molite dugo; zato ćete većma biti osuđeni.
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Teško vama književnici i fariseji, licemeri, što prohodite more i zemlju da bi prisvojili jednog, i kad ga prisvojite, činite ga sinom paklenim, udvoje većim od sebe.
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Teško vama vođe slepe koji govorite: Ako se ko kune crkvom ništa je; a ako se ko kune zlatom crkvenim kriv je.
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Budale slepe! Šta je veće, ili zlato, ili crkva koja zlato osveti.
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I ako se ko kune oltarom ništa je to, a koji se kune darom koji je na njemu kriv je.
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Budale slepe! Šta je veće, ili dar, ili oltar koji dar osveti?
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Koji se dakle kune oltarom, kune se njim i svim što je na njemu.
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I koji se kune crkvom, kune se njom i Onim što živi u njoj.
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I koji se kune nebom, kune se prestolom Božjim i Onim koji sedi na njemu.
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Teško vama književnici i fariseji, licemeri, što dajete desetak od metvice i od kopra i od kima, a ostaviste šta je najpretežnije u zakonu: pravdu i milost i veru; a ovo je trebalo činiti i ono ne ostavljati.
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Vođe slepe koji oceđujete komarca a kamilu proždirete.
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Teško vama književnici i fariseji, licemeri što čistite spolja čašu i zdelu a iznutra su pune grabeža i nepravde.
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Fariseju slepi! Očisti najpre iznutra čašu i zdelu da budu i spolja čiste.
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Teško vama književnici i fariseji, licemeri, što ste kao okrečeni grobovi, koji se spolja vide lepi a unutra su puni kostiju mrtvačkih i svake nečistote.
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Tako i vi spolja se pokazujete ljudima pravedni, a iznutra ste puni licemerja i bezakonja.
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Teško vama književnici i fariseji, licemeri, što zidate grobove prorocima i krasite rake pravednika,
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i govorite: Da smo mi bili u vreme svojih otaca, ne bismo s njima pristali u krv proroka.
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Tim samo svedočite za sebe da ste sinovi onih koji su pobili proroke.
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I vi dopunite meru otaca svojih.
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Zmije, porodi aspidini! Kako ćete pobeći od presude u oganj pakleni?
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Zato evo ja ću k vama poslati proroke i premudre i književnike; i vi ćete jedne pobiti i raspeti a jedne biti po zbornicama svojim i goniti od grada do grada,
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da dođe na vas sva krv pravedna što je prolivena na zemlji od krvi Avelja pravednog do krvi Zarije sina Varahijinog, koga ubiste među crkvom i oltarom.
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Zaista vam kažem da će ovo sve doći na rod ovaj.
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Jerusalime, Jerusalime, koji ubijaš proroke i zasipaš kamenjem poslane k sebi! Koliko puta hteh da skupim čeda tvoja kao što kokoš skuplja piliće svoje pod krila i ne hteste!
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Eto će vam se ostaviti vaša kuća pusta.
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Jer vam kažem: Nećete mene videti odsele dok ne kažete: Blagoslovljen koji ide u ime Gospodnje.
Matthew
Chapitre 23
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Then spake Jesus to the multitude, and to his disciples,
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Saying, The scribes and the Pharisees sit in Moses’ seat:
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All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
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For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
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But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
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And love the uppermost rooms at feasts, and the chief seats in the synagogues,
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And greetings in the markets, and to be called of men, Rabbi, Rabbi.
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But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
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And call no man your father upon the earth: for one is your Father, which is in heaven.
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Neither be ye called masters: for one is your Master, even Christ.
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But he that is greatest among you shall be your servant.
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And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
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¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
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Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
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Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
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Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
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And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
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Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
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Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
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And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
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And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
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Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
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Ye blind guides, which strain at a gnat, and swallow a camel.
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Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
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Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
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Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
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Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
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And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
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Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
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Fill ye up then the measure of your fathers.
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Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
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¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
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That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
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Verily I say unto you, All these things shall come upon this generation.
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O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
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Behold, your house is left unto you desolate.
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For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.