Comparar
Levitski 11
Rolagem vinculadaAs duas colunas rolam juntas
Levitski
Capítulo 11
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Jahve reče Mojsiju i Aronu:
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“Ovako kažite Izraelcima: 'Ovo su životinje koje između svih četveronožaca na zemlji možete jesti:
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svaku koja ima papke, ali papke razdvojene, i koja preživa možete jesti.
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Ali ove, iako preživaju ili papke imaju, ne smijete jesti: devu, jer iako preživa, razdvojena papka nema - za vas je nečista;
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svisca, jer iako preživa, razdvojena papka nema - za vas je nečist;
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arnebeta, iako preživa, razdvojena papka nema - za vas je nečist.
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A svinja, iako ima papak, i to papak razdvojen, ne preživa - za vas je nečista.
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Njihova mesa nemojte jesti niti se njihove strvine doticati - za vas su one nečiste.'”
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Od svih vodenih životinja ove možete jesti: sve što živi u vodi, bilo u morima, bilo u rijekama, a ima peraje i ljuske možete jesti.
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A što u morima i rijekama nema peraja i ljusaka - sve životinjice u vodi, sva živa vodena bića - neka su vam odvratna
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i odvratna neka vam ostanu! Mesa od njih nemojte jesti, a njihove strvine držite za odvratnost.
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Sve, dakle, što je u vodi a nema peraja i ljusaka neka je za vas odvratno.”
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“Od ptica neka su vam ove odvratne i neka se ne jedu - odvratnost su: orao, orao strvinar i jastreb,
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tetrijeb i sokol bilo koje vrste;
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gavran svih vrsta;
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noj, kobac i galeb; lastavica svake vrste;
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sova, gnjurac, ušara,
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labud, pelikan, droplja;
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roda, čaplja svake vrste; pupavac i šišmiš.”
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“Svi krilati kukci što hodaju četveronoške neka su vam odvratni!
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Od svih tih krilatih kukaca što hodaju četveronoške možete jesti samo one koji imaju na svojim nožicama listove za skakutanje po zemlji.
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Od njih možete jesti: svaku vrstu skakavaca, cvrčaka i zrikavaca.
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A svi drugi krilati kukci na četiri nožice neka su vam odvratni!
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I od njih ćete se onečistiti: tko se god dotakne njihove crkotine, neka je nečist do večeri;
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tko god ponese crkotinu bilo koje od njih, neka opere svoju odjeću i nečistim se smatra do večeri;
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i životinje s nerazdvojenim papkom što ne preživaju za vas su nečiste, i tko ih se dotakne neka je nečist!
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Onda, četveronožne životinje koje hodaju na četiri šape za vas su nečiste. Tko se dotakne njihova strva, neka je nečist do večeri.
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A onaj koji ponese njihov strv, neka opere svoju odjeću i bude nečist do večeri. Za vas su one nečiste.”
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“Od životinja što po zemlji gmižu neka su za vas ove nečiste: krtica, miš i svaka vrsta guštera;
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zidni macaklin, kameleon, daždevnjak, zelembać i tinšamet.
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Te su životinje od svih što gmižu za vas nečiste. Tko ih se mrtvih dotakne neka je nečist do večeri.
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A na što koja od njih mrtva padne, neka je onečišćeno: bio to kakav drveni predmet ili odjeća, koža ili vreća. Svaki takav predmet koji se upotrebljava neka se zamoči u vodu i ostane nečist do večeri. Onda će postati čist.
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Upadne li što od njih u kakvu zemljanu posudu, razbijte je; sve je u njoj onečišćeno.
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A bilo kakva hrana što se jede, ako na nju kapne voda iz te posude, bit će onečišćena. Svaka tekućina što se pije u svakoj takvoj posudi neka se smatra nečistom.
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A sve na što padne bilo što od njihove crkotine neka je nečisto; bude li to peć ili ognjište, neka se sruše: onečišćeni su za vas i neka nečisti budu.
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A vrelo ili čatrnja koja drži vodu neka se smatraju čistima. Ali tko dirne strvinu životinje neka je nečist.
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Ako što od njihova strva padne na žitno sjemenje što će se sijati, ono ostaje čisto;
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ali ako se sjemenje nakvasi vodom, a onda na nj padne što od njihove crkotine, neka je za vas nečisto.
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Ako ugine koja životinja što vam služi za hranu, onaj koji dotakne njezinu strvinu neka je nečist do večeri;
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a koji pojede od njezine strvine neka opere svoju odjeću i bude nečist do večeri; koji ponese njezinu strvinu neka opere svoju odjeću i bude nečist do večeri.
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Svaka životinja što po tlu gmiže odvratna je. Neka se ne jede!
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Ništa što puže na trbuhu, ništa što god ide na četiri noge ili na više nogu - nikakve puzavce što po tlu gmižu nemojte jesti jer su odvratni!
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Nemojte sami sebe poganiti svim tim puzavcima što gmižu; ne prljajte se njima, da i vi zbog njih ne postanete nečisti.
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Ta ja - Jahve - Bog sam vaš! Posvećujte se, dakle, da sveti budete, jer svet sam ja! Nijednim se puzavcem što po tlu gmiže ne prljajte!
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Jest, ja sam Jahve; izveo sam vas iz zemlje egipatske da vam budem Bog. Budite, dakle, sveti jer sam svet ja!”
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To je odredba koja se odnosi na ptice i sva živa bića što se u vodi kreću i na sve stvorove koji po zemlji gmižu.
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Svrha joj je da se razlikuje nečisto od čistoga; životinja koja se može jesti od životinje koja se ne smije jesti.
Leviticus
Capítulo 11
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And the LORD spake unto Moses and to Aaron, saying unto them,
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Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
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Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
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Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
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And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
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And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
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And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
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Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
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¶ These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
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And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
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They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
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Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
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¶ And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
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And the vulture, and the kite after his kind;
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Every raven after his kind;
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And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
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And the little owl, and the cormorant, and the great owl,
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And the swan, and the pelican, and the gier eagle,
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And the stork, the heron after her kind, and the lapwing, and the bat.
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All fowls that creep, going upon all four, shall be an abomination unto you.
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Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
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Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
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But all other flying creeping things, which have four feet, shall be an abomination unto you.
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And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
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And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
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The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
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And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
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And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
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¶ These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
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And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
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These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
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And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
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And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
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Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
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And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
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Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
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And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
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But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
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And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
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And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
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And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
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Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
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Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
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For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
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For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
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This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
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To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.