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Korinćanima poslanica prva svetog apostola Pavla 15
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Korinćanima poslanica prva svetog apostola Pavla
Capítulo 15
1
Ali vam napominjem, braćo, jevanđelje, koje vam objavih, koje i primiste, u kome i stojite.
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Kojim se i spasavate, ako držite kako vam objavih; već ako da uzalud verovaste.
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Jer vam najpre predadoh šta i primih da Hristos umre za grehe naše, po pismu,
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i da bi ukopan, i da usta treći dan, po pismu,
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i da se javi Kifi, potom jedanaestorici apostola;
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a potom Ga videše jednom više od pet stotina braće, od kojih mnogi žive i sad, a neki i pomreše;
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a potom se javi Jakovu, pa onda svima apostolima;
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a posle svih javi se i meni kao kakvom nedonoščetu.
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Jer ja sam najmlađi među apostolima, koji nisam dostojan nazvati se apostol, jer gonih crkvu Božiju.
10
Ali po blagodati Božijoj jesam šta jesam, i blagodat Njegova što je u meni ne osta prazna, nego se potrudih više od svih njih, ali ne ja nego blagodat Božija koja je sa mnom.
11
Bio dakle ja ili oni, tako propovedamo, i tako verovaste.
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A ako se Hristos propoveda da ustade iz mrtvih, kako govore neki među vama da nema vaskrsenja mrtvih?
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I ako nema vaskrsenja mrtvih, to ni Hristos ne usta.
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A ako Hristos ne usta, uzalud dakle propovedanje naše, a uzalud i vera vaša.
15
A nalazimo se i lažni svedoci Božiji što svedočimo na Boga da vaskrse Hrista, kog ne vaskrse kad mrtvi ne ustaju.
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Jer ako mrtvi ne ustaju, ni Hristos ne usta.
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A ako Hristos ne usta, uzalud vera vaša; još ste u gresima svojim.
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Dakle, i oni koji pomreše u Hristu, izgiboše.
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I ako se samo u ovom životu uzdamo u Hrista, najnesrećniji smo od svih ljudi.
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Ali Hristos usta iz mrtvih, i bi novina onima koji umreše.
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Jer budući da kroz čoveka bi smrt, kroz čoveka i vaskrsenje mrtvih.
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Jer kako po Adamu svi umiru, tako će i po Hristu svi oživeti.
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Ali svaki u svom redu: novina Hristos; a potom oni koji verovaše Hristu o Njegovom dolasku;
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onda kraj, kad preda carstvo Bogu i Ocu, i kad ukine svako poglavarstvo i svaku vlast i silu.
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Jer Njemu valja carovati dokle ne položi sve neprijatelje svoje pod noge svoje.
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A poslednji će se neprijatelj ukinuti, smrt.
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Jer sve pokori pod noge Njegove. Ali kad veli da je sve Njemu pokoreno, pokazuje se da je osim Onog koji Mu pokori sve.
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A kad Mu sve pokori, onda će se i sam Sin pokoriti Onom koji Mu sve pokori, da bude Bog sve u svemu.
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Šta, dakle, čine oni koji se krste mrtvih radi? Kad mrtvi jamačno ne ustaju, što se i krštavaju mrtvih radi?
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I mi, zašto podnosimo muke i nevolje svaki čas?
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Svaki dan umirem, tako mi, braćo, vaše slave, koju imam u Hristu Isusu Gospodu našem.
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Jer ako sam se po čoveku borio sa zverovima u Efesu, kakva mi je korist ako mrtvi ne ustaju? Da jedemo i pijemo, jer ćemo sutra umreti.
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Ne varajte se: zli razgovori kvare dobre običaje.
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Otreznite se jedanput kao što treba, i ne grešite; jer neki ne znaju za Boga, na sramotu vama kažem.
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Ali će vam reći ko: Kako će ustati mrtvi? I u kakvom će telu doći?
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Bezumniče! To što seješ neće oživeti ako ne umre.
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I što seješ ne seješ telo koje će biti, nego golo zrno, bilo pšenično ili drugo kako.
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A Bog mu daje telo kako hoće, i svakom semenu svoje telo.
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Nije svako telo jedno telo, nego je drugo telo čovečije, a drugo skotsko, a drugo riblje, a drugo ptičije.
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I imaju telesa nebeska i telesa zemaljska: ali je druga slava nebeskim, a druga zemaljskim.
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Druga je slava suncu, a druga slava mesecu, i druga slava zvezdama; jer se zvezda od zvezde razlikuje u slavi.
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Tako i vaskrsenje mrtvih: seje se za raspadljivost, a ustaje za neraspadljivost;
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seje se u sramoti, a ustaje u slavi; seje se u slabosti, a ustaje u sili;
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seje se telo telesno, a ustaje telo duhovno. Ima telo telesno, i ima telo duhovno.
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Tako je i pisano: Prvi čovek Adam postade u telesnom životu, a poslednji Adam u duhu koji oživljuje.
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Ali duhovno telo nije prvo, nego telesno, pa onda duhovno.
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Prvi je čovek od zemlje, zemljan; drugi je čovek Gospod s neba.
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Kakav je zemljani takvi su i zemljani; i kakav je nebeski takvi su i nebeski.
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I kako nosimo obličje zemljanog tako ćemo nositi i obličje nebeskog.
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A ovo govorim, braćo, da telo i krv ne mogu naslediti carstvo Božije, niti raspadljivost neraspadljivosti nasleđuje.
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Evo vam kazujem tajnu: jer svi nećemo pomreti, a svi ćemo se pretvoriti.
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Ujedanput, u trenuću oka u poslednjoj trubi; jer će zatrubiti i mrtvi će ustati neraspadljivi, i mi ćemo se pretvoriti.
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Jer ovo raspadljivo treba da se obuče u neraspadljivost, i ovo smrtno da se obuče u besmrtnost.
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A kad se ovo raspadljivo obuče u neraspadljivost i ovo se smrtno obuče u besmrtnost, onda će se zbiti ona reč što je napisana:
Pobeda proždre smrt.
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Gde ti je, smrti, žalac?
Gde ti je, pakle, pobeda?
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A žalac je smrti greh, a sila je greha zakon.
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A Bogu hvala koji nam dade pobedu kroz Gospoda našeg Isusa Hrista.
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Zato, braćo moja ljubazna, budite tvrdi, ne dajte se pomaknuti, i napredujte jednako u delu Gospodnjem znajući da trud vaš nije uzalud pred Gospodom.
1 Corinthians
Capítulo 15
1
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
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By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
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For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
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And that he was buried, and that he rose again the third day according to the scriptures:
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And that he was seen of Cephas, then of the twelve:
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After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
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After that, he was seen of James; then of all the apostles.
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And last of all he was seen of me also, as of one born out of due time.
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For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
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But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
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Therefore whether it were I or they, so we preach, and so ye believed.
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Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
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But if there be no resurrection of the dead, then is Christ not risen:
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And if Christ be not risen, then is our preaching vain, and your faith is also vain.
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Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
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For if the dead rise not, then is not Christ raised:
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And if Christ be not raised, your faith is vain; ye are yet in your sins.
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Then they also which are fallen asleep in Christ are perished.
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If in this life only we have hope in Christ, we are of all men most miserable.
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But now is Christ risen from the dead, and become the firstfruits of them that slept.
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For since by man came death, by man came also the resurrection of the dead.
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For as in Adam all die, even so in Christ shall all be made alive.
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But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
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Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
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For he must reign, till he hath put all enemies under his feet.
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The last enemy that shall be destroyed is death.
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For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
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And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
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Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
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And why stand we in jeopardy every hour?
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I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
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If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
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Be not deceived: evil communications corrupt good manners.
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Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
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But some man will say, How are the dead raised up? and with what body do they come?
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Thou fool, that which thou sowest is not quickened, except it die:
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And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
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But God giveth it a body as it hath pleased him, and to every seed his own body.
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All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
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There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
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There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
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So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
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It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
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It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
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And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
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Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
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The first man is of the earth, earthy: the second man is the Lord from heaven.
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As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
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And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
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Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
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Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
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In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
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For this corruptible must put on incorruption, and this mortal must put on immortality.
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So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
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O death, where is thy sting? O grave, where is thy victory?
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The sting of death is sin; and the strength of sin is the law.
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But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
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Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.