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Rimljanima poslanica svetog apostola Pavla 9
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Rimljanima poslanica svetog apostola Pavla
Capítulo 9
1
Istinu govorim tako mi Hrista, ne lažem, to mi svedoči savest moja Duhom Svetim:
2
Da mi je vrlo žao i srce me moje boli bez prestanka;
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jer bih želeo da ja sam budem odlučen od Hrista za braću svoju koja su mi rod po telu,
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koja su Izrailjci, kojih je posinaštvo i slava, i zavet i zakon, i bogomoljstvo, i obećanja;
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kojih su i oci, i od kojih je Hristos po telu, koji je nad svima, Bog blagosloven va vek. Amin.
6
A nije moguće da reč Božija prođe: jer nisu svi Izrailjci koji su od Izrailja;
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niti su svi deca koji su seme Avraamovo, nego u Isaku, reče, nazvaće ti se seme.
8
To jest, nisu ono deca Božija što su po telu deca, nego deca obećanja primaju se za seme.
9
Jer je ovo reč obećanja: U ovo vreme doći ću i u Sare će biti sin.
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Ne samo, pak, ona nego i Reveka, kad zatrudne od samog Isaka, oca našeg.
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Jer još dok se deca ne behu rodila, ni učinila dobra ni zla, da ostane Božija naredba po izboru,
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ne za dela, nego Onog radi koji poziva reče joj se: Veći će služiti manjem,
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kao što stoji napisano: Jakov mi omile, a na Isava omrzoh.
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Šta ćemo, dakle, na to reći? Eda li je nepravda u Boga? Bože sačuvaj!
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Jer Mojsiju govori: Koga ću pomilovati, pomilovaću, i na koga ću se smilovati, smilovaću se.
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Tako, dakle, niti stoji do onog koji hoće, ni do onog koji trči, nego do Boga koji pomiluje.
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Jer pismo govori Faraonu: Zato te isto podigoh da na tebi pokažem silu svoju, i da se razglasi ime moje po svoj zemlji.
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Tako, dakle, koga hoće miluje, a koga hoće otvrdoglavi.
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Reći ćeš mi: Zašto nas još krivi? Jer ko se može suprotiti volji Njegovoj?
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A ko si ti, o čoveče! Da protivno odgovaraš Bogu? Eda li rukotvorina govori majstoru svom: Zašto si me tako načinio?
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Ili zar lončar nema vlasti nad kalom da od jedne guke načini jedan sud za čast a drugi za sramotu?
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A kad htede Bog da pokaže gnev svoj i da objavi silu svoju, podnese s velikim trpljenjem sudove gneva koji su pripravljeni za pogibao.
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I da pokaže bogatstvo slave svoje na sudima milosti koje pripravi za slavu;
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koje nas i dozva ne samo od Jevreja nego i od neznabožaca,
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kao što i u Josiji govori:
Nazvaću narod svojim koji nije moj narod,
i neljubaznicu ljubaznicom.
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I biće na mestu, gde im se reče: Vi niste moj narod;
tamo će se nazvati sinovi Boga Živoga.
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A Isaija viče za Izrailja: Ako bude broj sinova Izrailjevih kao pesak morski, ostatak će se spasti.
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Jer će On izvršiti reč svoju, i naskoro će izvršiti po pravdi, da, ispuniće Gospod naskoro reč svoju na zemlji.
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I kao što proreče Isaija: Da nam nije Gospod Savaot ostavio semena, onda bismo bili kao Sodom i Gomor.
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Šta ćemo, dakle, reći? Da neznabošci koji ne tražiše pravde dokučiše pravdu, ali pravdu od vere.
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A Izrailj tražeći zakon pravde ne dokuči zakon pravde.
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Zašto? Jer ne traži iz vere nego iz dela zakona; jer se spotakoše na kamen spoticanja,
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kao što stoji napisano: Evo mećem u Sionu kamen spoticanja i stenu sablazni; i koji ga god veruje neće se postideti.
Romans
Capítulo 9
1
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
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That I have great heaviness and continual sorrow in my heart.
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For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
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Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
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Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
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Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
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Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
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That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
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For this is the word of promise, At this time will I come, and Sara shall have a son.
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And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
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(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12
It was said unto her, The elder shall serve the younger.
13
As it is written, Jacob have I loved, but Esau have I hated.
14
What shall we say then? Is there unrighteousness with God? God forbid.
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For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
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So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
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Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
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Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
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Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
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What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
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And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
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As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
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And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
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Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
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For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
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And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
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What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
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But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
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Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
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As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.