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Levitski 13
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Levitski
Chapter 13
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Reče Jahve Mojsiju i Aronu:
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“Ako se kome na koži pojavi oteklina ili lišaj ili bjelkasta pjega što bi bila nagovještaj gube na koži njegova tijela, neka se takav dovede svećeniku Aronu ili kojemu od njegovih sinova svećenika.
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Neka svećenik pregleda zaraženo mjesto na koži njegova tijela. Ako je dlaka na zaraženom mjestu postala bijela i učini se da je ono dublje od kože njegova tijela, onda je to guba. Pošto ga svećenik pregleda, neka ga proglasi nečistim.
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Ali ako se pokaže da bjelkasta pjega na koži njegova tijela nije dublja nego i koža, a dlaka na njoj nije pobijeljela, neka onda svećenik bolesnika osami sedam dana.
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Neka ga sedmoga dana opet svećenik pregleda. Ako ustanovi svojim očima da zaraza još postoji, ali da se po koži dalje ne širi, neka ga osami još sedam dana.
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Sedmoga dana neka ga opet pregleda. Bude li zaraženo mjesto manje upadno, a bolest se kožom ne bude proširila, neka ga proglasi čistim: to je samo lišaj. Pošto opere svoje haljine, bit će čist.
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Ali ako se lišaj kožom proširi, pošto je svećenik bolesnika pregledao i proglasio ga čistim, neka se ponovo pokaže svećeniku.
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Neka ga svećenik pregleda. Bude li se lišaj proširio po koži, neka ga svećenik proglasi nečistim: to je guba.
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Ako se na čovjeku pokaže guba, neka ga dovedu svećeniku.
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Neka ga svećenik pregleda. Ako po koži bude bjelkasta oteklina s pobijeljelom dlakom i napetim čirom,
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to je duboko ukorijenjena guba po koži njegova tijela. Neka ga svećenik proglasi nečistim. Ne treba ga osamljivati, jer je sigurno nečist.
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Ako guba izbije po koži tako da bolesniku prekrije svu kožu od glave do pete - sve što svećenikove oči vide -
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neka svećenik obavi pregled. Bude li guba prekrila sve njegovo tijelo, neka ga proglasi čistim. Budući da je sav pobijelio, čist je.
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Ali onog dana kad se na njemu pokaže čir, bit će nečist.
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Kad svećenik vidi taj čir, neka bolesnika proglasi nečistim: čir je nečista stvar, to je guba.
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Ali ako se čir promijeni u bijelo, neka čovjek dođe k svećeniku.
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Svećenik neka ga pregleda. Bude li rana postala bijela, neka svećenik proglasi bolesnika čistim - čist i jest.”
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“Kad se kome na koži napne čir i zacijeli,
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i ondje gdje je bio čir pojavi se bjelkasta oteklina ili mjesto izblijedi i postane bjelkasto, ili izbije bijelocrvenkasta pjega, neka se taj čovjek pokaže svećeniku.
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Neka ga svećenik pregleda. Pronađe li da je tu koža udubljenija a dlaka pobijeljela, neka ga svećenik proglasi nečistim - to je onda guba što je izbila u čiru.
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Ali ako svećenik ustanovi da tu dlaka nije pobijeljela, da koža nije udubljenija nego drugdje, da mjesto tamni, neka bolesnika osami sedam dana.
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Proširi li mu se bolest po koži, neka ga svećenik proglasi nečistim - to je guba.
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Ako pjega ostane na mjestu i ne proširi se, to je ožiljak od čira. Neka toga čovjeka svećenik proglasi čistim.”
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“Kome na koži bude opeklina, pa mjesto opekline postane pjega bijelocrvenkasta ili bjelkasta,
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neka to svećenik pregleda. Ako dlaka na mjestu bude pobijeljela i učini se da je to mjesto udubljenije od kože, onda je to guba što je u opeklini izbila. Neka ga svećenik proglasi nečistim; to je guba.
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Ali ako svećenik ustanovi da dlaka nije pobijeljela, da mjesto nije udubljenije od kože i da tamni, neka ga osami sedam dana.
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Sedmoga dana neka ga pregleda. Ako se pjega po koži proširi, neka ga svećenik proglasi nečistim: to je guba.
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Ostane li ozljeda na mjestu i proširi se po koži, to je onda oteklina od opekline. Neka čovjeka svećenik proglasi čistim: to je ožiljak od opekline.”
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“Ako se na glavi ili na bradi kojega čovjeka ili žene pokaže bolest,
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neka svećenik bolest pregleda. Ustanovi li se da je dublje od kože i da je tu dlaka požutjela i otančala, neka bolesnika svećenik proglasi nečistim. To je šuga, to jest guba na glavi ili na bradi.
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Ali ako svećenik, pregledavši oboljelo mjesto, ustanovi da nije dublje od kože, ali da tu ipak nema crne dlake, neka svećenik odstrani šugavca sedam dana.
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Sedmoga dana neka ga svećenik pregleda. Ako se šuga nije proširila niti dlaka požutjela, te ako se čini da šuga nije dublja od kože,
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neka se bolesnik obrije - ali ošugano mjesto da ne brije! - i neka ga svećenik odstrani od drugih sedam dana.
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Sedmoga dana neka opet svećenik pregleda šugavo mjesto. Ako se šuga kožom ne bude proširila i učini se da nije dublja od kože, neka tog bolesnika svećenik proglasi čistim. On neka opere svoju odjeću i bude čist.
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Proširi li se šuga po koži pošto je bio čistim proglašen,
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neka ga svećenik ponovo pregleda. Ako se šuga kožom bude proširila - svećenik neka više i ne traži žute dlake - bolesnik ja nečist.
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Ali ako opazi da je šuga stala i da je nikla crna dlaka, šuga je zacijeljela - on je čist. Neka ga svećenik proglasi čistim.”
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“Ako se na koži kojeg čovjeka ili žene pokažu pjege te ako su te pjege bijele,
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neka ih svećenik pregleda. Ako te pjege po koži budu tamnobijele, onda je to osip što je izbio po koži: bolesnik je čist.”
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“Ako čovjeku opadne kosa s glave, oćelavio mu je zatiljak, ali je čist.
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Ako mu sprijeda opadne kosa s glave, oćelavio je na čelu, ali je čist.
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Ali ako se po ćelavu zatiljku ili po oćelavljelu čelu pojavi crvenkastobijela bolest, to je guba što je izbila po njegovu ćelavom zatiljku ili oćelavljelu čelu.
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Neka ga svećenik pregleda. Ako ustanovi da je osip na ćelavu zatiljku ili po oćelavljelu čelu bjelkastocrvenkast - naizgled kao i guba na koži tijela -
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čovjek se ogubavio, nečist je. Svećenik ga mora proglasiti nečistim - guba mu je na glavi.”
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“Onaj koji se bude ogubavio, neka nosi rasparanu odjeću; kosa neka mu je raščupana; gornju usnu neka prekrije i viče: “Nečist! Nečist!”
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Sve dok na njemu bude bolest, neka nečistim ostane, a kako je nečist, neka stanuje nasamo: neka mu je stan izvan tabora.”
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“Kad se zaraza gube pokaže na odijelu, bilo vunenu bilo lanenu,
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na osnovi ili na potki od lana ili vune; ili na koži; ili na bilo kakvu predmetu od kože;
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pa ako mrlja na odijelu ili koži, na osnovi ili na potki, ili na bilo kakvu predmetu od kože, bude zelenkasta ili crvenkasta, to je guba i neka se svećeniku pokaže.
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Neka svećenik, pošto pregleda što je zaraženo, to stavi na osamu sedam dana.
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Onda neka sedmoga dana zarazu pregleda. Ako se zaraza proširi po odijelu, po osnovi ili potki, ili po koži, ili po kakvu god predmetu od kože, to je zarazna guba. Stvar je nečista.
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To odijelo - bilo osnova bilo potka, od vune ili lana - ili kakav kožni predmet za koji je zaraza prionula, gubom se zarazio; neka na vatri izgori.
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Ali ako svećenik opazi da se zaraza nije proširila na odijelu - na osnovi ni na potki - niti na bilo kakvu kožnom predmetu,
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onda neka naredi da se zaražena stvar opere. Neka je zatim stavi nasamo drugih sedam dana.
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A ako, pošto je stvar bila oprana, svećenik opazi da se zaraženo mjesto nije promijenilo, ipak, mada se bolest nije raširila, stvar je nečista. Neka se na vatri spali: trula je i iznutra i izvana.
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Opazi li svećenik da se bolest smanjuje nakon pranja, neka to mjesto izreže, bilo ono na odijelu ili na koži, na osnovi ili na potki.
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Ako se na odijelu opet pojavi, u osnovi ili potki, ili bilo kakvu kožnom predmetu, onda je to zaraza, i zaraženi predmet neka u vatri izgori.
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Ako li bolest nestane s odijela - osnove ili potke - ili bilo kakva kožnoga predmeta pošto je bio opran, neka se opere opet, pa neka je čist.”
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To su propisi za bolest gube na odijelu od vune ili lana - u osnovi ili potki - ili bilo kakvu predmetu od kože da se proglase čistim ili nečistim.
Leviticus
Chapter 13
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And the LORD spake unto Moses and Aaron, saying,
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When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
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And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
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If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
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And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
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And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
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But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
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And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
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¶ When the plague of leprosy is in a man, then he shall be brought unto the priest;
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And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
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It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
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And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
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Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
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But when raw flesh appeareth in him, he shall be unclean.
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And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
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Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
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And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
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¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed,
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And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
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And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
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But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
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And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
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But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
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¶ Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
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Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
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But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
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And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
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And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
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¶ If a man or woman have a plague upon the head or the beard;
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Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
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And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
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And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
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He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
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And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
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But if the scall spread much in the skin after his cleansing;
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Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
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But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
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¶ If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
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Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
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And the man whose hair is fallen off his head, he is bald; yet is he clean.
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And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
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And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
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Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
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He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
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And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
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All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
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¶ The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
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Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
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And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
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And the priest shall look upon the plague, and shut up it that hath the plague seven days:
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And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
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He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
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And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
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Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
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And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
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And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
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And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
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And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
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This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.