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Mateju 6
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Mateju
Chapter 6
1
“Pazite da svoje pravednosti ne činite pred ljudima da vas oni vide. Inače, nema vam plaće u vašeg Oca koji je na nebesima.
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Kada dakle dijeliš milostinju, ne trubi pred sobom, kako to u sinagogama i na ulicama čine licemjeri da bi ih ljudi hvalili. Zaista, kažem vam, primili su svoju plaću.
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Ti naprotiv, kada daješ milostinju - neka ti ne zna ljevica što čini desnica,
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da tvoja milostinja bude u skrovitosti. I Otac tvoj, koji vidi u skrovitosti, uzvratit će ti!”
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“Tako i kad molite, ne budite kao licemjeri. Vole moliti stojeći u sinagogama i na raskršćima ulica da se pokažu ljudima. Zaista, kažem vam, primili su svoju plaću.
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Ti naprotiv, kad moliš, uđi u svoju sobu, zatvori vrata i pomoli se svomu Ocu, koji je u skrovitosti. I Otac tvoj, koji vidi u skrovitosti, uzvratit će ti.”
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“Kad molite, ne blebećite kao pogani. Misle da će s mnoštva riječi biti uslišani.
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Ne nalikujte na njih. Ta zna vaš Otac što vam treba i prije negoli ga zaištete.
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Vi, dakle, ovako molite: 'Oče naš, koji jesi na nebesima! Sveti se ime tvoje!
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Dođi kraljevstvo tvoje! Budi volja tvoja kako na nebu tako i na zemlji!
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Kruh naš svagdanji daj nam danas!
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I opusti nam duge naše kako i mi otpustismo dužnicima svojim!
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I ne uvedi nas u napast, nego izbavi nas od Zloga!'”
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“Doista, ako vi otpustite ljudima njihove prijestupke, otpustit će i vama Otac vaš nebeski.
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Ako li vi ne otpustite ljudima, ni Otac vaš neće otpustiti vaših prijestupaka.”
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“I kad postite, ne budite smrknuti kao licemjeri. Izobličuju lica da pokažu ljudima kako poste. Zaista, kažem vam, primili su svoju plaću.
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Ti naprotiv, kad postiš, pomaži glavu i umij lice
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da ne zapaze ljudi kako postiš, nego Otac tvoj, koji je u skrovitosti. I Otac tvoj, koji vidi u skrovitosti, uzvratit će ti.”
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“Ne zgrćite sebi blago na zemlji, gdje ga moljac i rđa nagrizaju i gdje ga kradljivci potkapaju i kradu.
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Zgrćite sebi blago na nebu, gdje ga ni moljac ni rđa ne nagrizaju i gdje kradljivci ne potkapaju niti kradu.
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Doista, gdje ti je blago, ondje će ti biti i srce.”
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“Oko je tijelu svjetiljka. Ako ti je dakle oko bistro, sve će tijelo tvoje biti svijetlo.
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Ako ti je pak oko nevaljalo, sve će tijelo tvoje biti tamno. Ako je dakle svjetlost koja je u tebi - tamna, kolika će istom tama biti?”
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“Nitko ne može služiti dvojici gospodara. Ili će jednoga mrziti, a drugoga ljubiti; ili će uz jednoga prianjati, a drugoga prezirati. Ne možete služiti Bogu i bogatstvu.”
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“Zato vam kažem: Ne budite zabrinuti za život svoj: što ćete jesti, što ćete piti; ni za tijelo svoje: u što ćete se obući. Zar život nije vredniji od jela i tijelo od odijela?”
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“Pogledajte ptice nebeske! Ne siju, ne žanju niti sabiru u žitnice, pa ipak ih hrani vaš nebeski Otac. Zar niste vi vredniji od njih?
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A tko od vas zabrinutošću može svome stasu dodati jedan lakat?
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I za odijelo što ste zabrinuti? Promotrite poljske ljiljane, kako rastu! Ne muče se niti predu.
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A kažem vam: ni Salomon se u svoj svojoj slavi ne zaodjenu kao jedan od njih.
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Pa ako travu poljsku, koja danas jest a sutra se u peć baca, Bog tako odijeva, neće li još više vas, malovjerni?”
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“Nemojte dakle zabrinuto govoriti: 'Što ćemo jesti?' ili: 'Što ćemo piti?' ili: 'U što ćemo se obući?'
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Ta sve to pogani ištu. Zna Otac vaš nebeski da vam je sve to potrebno.
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Tražite stoga najprije Kraljevstvo i pravednost njegovu, a sve će vam se ostalo dodati.
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Ne budite dakle zabrinuti za sutra. Sutra će se samo brinuti za se. Dosta je svakom danu zla njegova.”
Matthew
Chapter 6
1
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
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Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
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But when thou doest alms, let not thy left hand know what thy right hand doeth:
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That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
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¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
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But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
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But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
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Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
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After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
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Thy kingdom come. Thy will be done in earth, as it is in heaven.
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Give us this day our daily bread.
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And forgive us our debts, as we forgive our debtors.
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And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
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For if ye forgive men their trespasses, your heavenly Father will also forgive you:
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But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
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¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
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But thou, when thou fastest, anoint thine head, and wash thy face;
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That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
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¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
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But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
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For where your treasure is, there will your heart be also.
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The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
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But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
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¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
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Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
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Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
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Which of you by taking thought can add one cubit unto his stature?
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And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
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And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
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Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
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Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
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(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
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But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
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Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.