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Lik 13
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Lik
Chapter 13
1
Lè sa a, yo vin rakonte Jezi ki jan, pandan yon sèvis yo t'ap fè, Pilat te fè touye kèk moun peyi Galile a, epi li fè melanje san yo ak san bèt yo t'ap ofri bay Bondye.
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Jezi reponn yo: Gen lè nou kwè se paske moun sa yo te fè pi gwo peche pase lòt moun Galile yo kifè yo te masakre yo konsa?
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Mwen di nou: Non. Men, si nou menm nou pa tounen vin jwenn Bondye, nou tout n'ap peri menm jan an tou.
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Dizwit moun ki te mouri kraze lè gwo kay Siloe a te tonbe sou yo a, gen lè nou kwè yo te pi koupab pase tout lòt moun nan lavil Jerizalèm yo?
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Mwen di nou: Non. Men, si nou menm nou pa tounen vin jwenn Bondye, nou tout n'ap peri menm jan an tou.
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Apre sa, Jezi di yo parabòl sa a: Yon nonm te gen yon pye fig frans plante nan jaden rezen li. Li vin chache fig frans ladan l', men li pa jwenn.
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Lè sa a, li di jeran jaden an: Sa fè twazan depi m'ap vin chache fig nan pye fig frans sa a, mwen pa ka jwenn anyen. Koupe li non. Poukisa pou l' pran tout plas sa a nan tè a pou gremesi?
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Men, jeran an reponn li: Mèt, kite l' fè lanne sa a ankò. Mwen pral fouye yon twou fè wonn nan pye l', m'ap mete fimye ladan li.
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Konsa, li ka donnen. Si l' pa donnen, wa fè koupe l' lòt lanne.
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Yon jou repo, Jezi t'ap moutre moun yo anpil bagay nan yon sinagòg.
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Te gen yon fanm nan sinagòg la ki te malad. Depi dizwitan li te gen yon move lespri sou li ki te fè l' rete kokobe; li pa t' kapab kanpe dwat menm.
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Lè Jezi wè l', li rele l', li di li: Mafi, ou delivre anba enfimite ou la tande.
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Jezi lonje men l' sou li. Latou fanm lan kanpe dwat, li pran fè lwanj Bondye.
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Men, chèf sinagòg la pa t' kontan menm paske Jezi te fè gerizon an yon jou repo. Li pran lapawòl, li di foul la: Nou gen sis jou pou nou travay, vin fè yo geri nou jou sa yo. Pa vini jou repo a.
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Jezi reponn li: Ala ou ipokrit! Jou repo a, nou tout nou lage bèf nou ak bourik nou nan kay kote nou gade yo a, nou mennen yo al bwè dlo, pa vre?
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Bon, fanm sa a, moun ras Abraram, ki gen dizwitan depi Satan mare l' anba yon maladi, mwen pa t' dwe delivre l' yon jou repo?
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Repons Jezi te ba yo a te fè tout moun ki pa t' vle wè l' yo wont. Men, tout moun nan foul la te kontan pou tout bèl mèvèy li t'ap fè yo.
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Jezi di yo: Ak ki bagay peyi kote Bondye Wa a sanble? Kisa m' ta di l' sanble ankò?
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Li tankou yon ti grenn moutad yon nonm pran pou li al simen nan jaden li. Li pouse, li vin yon pyebwa. Se konsa zwezo nan syèl la fè nich nan branch li yo.
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Jezi di yo ankò: Ak kisa pou m' konpare peyi kote Bondye Wa a?
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Li tankou ledven yon fanm pran li mete nan twa mezi farin pou fè tout pa t' la leve.
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Jezi t'ap moute lavil Jerizalèm, li t'ap pase nan anpil lavil ak anpil bouk. Sou tout wout la, li t'ap moutre moun yo anpil bagay.
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Yon moun mande li: Mèt, èske se de twa moun sèlman k'ap sove? Li reponn yo:
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Fè jefò pou n' antre nan pòt jis la; paske, m'ap di nou sa, anpil moun va seye antre, yo p'ap kapab.
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Mèt kay la gen pou l' leve fèmen pòt la; lè sa a, nou menm n'a deyò. N'a kòmanse frape nan pòt la; n'a di: Mèt, Mèt, louvri pou nou! La reponn nou: Mwen pa konnen ki bò nou soti.
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Lè sa a n'a di: Nou te manje, nou te bwè ansanm avè ou, ou te moutre nou anpil bagay nan tout lari lakay nou.
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Men, la reponn nou: Mwen di nou, mwen pa konnen ki bò nou soti. Wete kò nou sou mwen, nou tout k'ap fè sa ki mal.
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Lè n'a wè Abraram, Izarak, Jakòb ak tout pwofèt yo nan bèl peyi kote Bondye Wa a, epi nou menm nou deyò, se lè sa a va gen rèl, se lè sa a moun va manje dan yo.
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Moun va soti nan peyi solèy leve ak nan peyi solèy kouche, y'a soti nan nò ak nan sid, y'a chita sou tab nan bèl peyi kote Bondye Wa a.
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Lè sa a, nan moun ki dèyè nèt koulye a, genyen k'ap pase devan. Nan moun ki devan koulye a, genyen k'ap rete dèyè.
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Menm lè sa a, kèk farizyen pwoche bò kot Jezi, yo di li: Pa rete isit la, ale yon lòt kote, paske Ewòd vle touye ou.
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Li reponn yo: Ale di chat mawon an: m'ap chase move lespri yo, m'ap geri moun malad jòdi a ak denmen, nan twa jou m'ap fin travay mwen.
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Men, fòk mwen kontinye mache jòdi a, denmen ak apre denmen tou, paske sa pa bon pou yo touye yon pwofèt lòt kote pase nan lavil Jerizalèm.
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Jerizalèm, Jerizalèm, ou menm k'ap touye pwofèt yo, k'ap touye moun Bondye voye ba ou yo ak kout wòch, depi lontan mwen te vle sanble moun ou yo tankou yon manman poul sanble ti pitit li yo anba zèl li, men ou pa t' vle!
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Enben, kay ou yo va rete san moun. M'ap di ou sa: nou p'ap wè m' ankò, jouk lè a va rive pou nou di: benediksyon pou moun ki vini nan non Mèt la.
Luke
Chapter 13
1
There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
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And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?
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I tell you, Nay: but, except ye repent, ye shall all likewise perish.
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Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
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I tell you, Nay: but, except ye repent, ye shall all likewise perish.
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¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
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Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
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And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
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And if it bear fruit, well: and if not, then after that thou shalt cut it down.
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And he was teaching in one of the synagogues on the sabbath.
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¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
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And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
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And he laid his hands on her: and immediately she was made straight, and glorified God.
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And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
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The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
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And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
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¶ Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
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It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
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And again he said, Whereunto shall I liken the kingdom of God?
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It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
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And he went through the cities and villages, teaching, and journeying toward Jerusalem.
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Then said one unto him, Lord, are there few that be saved? And he said unto them,
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¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
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When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
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Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
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But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
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There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
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And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
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And, behold, there are last which shall be first, and there are first which shall be last.
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¶ The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
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And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
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Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
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O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
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Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.