Compare
Jevrejima poslanica svetog apostola Pavla 7
Linked scrollingBoth columns scroll together
Jevrejima poslanica svetog apostola Pavla
Chapter 7
1
Jer ovaj Melhisedek beše car salimski, sveštenik Boga Najvišeg, koji srete Avraama kad se vraćaše s boja careva, i blagoslovi ga;
2
kome i Avraam dade desetak od svega. Prvo dakle znači car pravde, potom i car salimski, to jest car mira:
3
Bez oca, bez matere, bez roda, ne imajući ni početka danima, ni svršetka životu, a ispoređen sa sinom Božijim, i ostaje sveštenik doveka.
4
Ali pogledajte koliki je ovaj kome je i Avraam patrijarh dao desetak od plena.
5
Istina, i oni od sinova Levijevih koji primiše sveštenstvo, imaju zapovest da uzimaju po zakonu desetak od naroda, to jest od braće svoje, ako su i izišli iz bedara Avramovih.
6
Ali onaj koji se ne broji od njihovog roda, uze desetak od Avraama, i blagoslovi onog koji ima obećanje.
7
Ali bez svakog izgovora manje blagoslovi veće.
8
I tako ovde uzimaju desetak ljudi koji umiru, a onamo Onaj za kog se posvedoči da živi.
9
I, da ovako kažem, Levije koji uze desetak, dao je desetak kroz Avraama:
10
Jer beše još u bedrima očevim kad ga srete Melhisedek.
11
Ako je, dakle, savršenstvo postalo kroz levitsko sveštenstvo (jer je narod pod njim zakon primio), kakva je još potreba bila govoriti da će drugi sveštenik postati po redu Melhisedekovom, a ne po redu Aronovom?
12
Jer, kad se promeni sveštenstvo, mora se i zakon promeniti.
13
Jer za koga se ovo govori On je od drugog kolena, od kog niko ne pristupi k oltaru.
14
Jer je poznato da Gospod naš od kolena Judina izađe, za koje koleno Mojsije ne govori ništa o sveštenstvu.
15
I još je više poznato da će po redu Melhisedekovom drugi sveštenik postati,
16
koji nije postao po zakonu telesne zapovesti nego po sili života večnog.
17
Jer svedoči:
Ti si sveštenik vavek
po redu Melhisedekovom.
18
Tako se ukida pređašnja zapovest, što bi slaba i zaludna.
19
Jer zakon nije ništa savršio; a postavi bolju nadu, kroz koju se približujemo k Bogu.
20
I još ne bez zakletve:
21
Jer oni bez zakletve postaše sveštenici; a Ovaj sa zakletvom kroz Onog koji Mu govori:
Zakle se Gospod i neće se raskajati:
Ti si sveštenik vavek
po redu Melhisedekovom.
22
Toliko boljeg zaveta posta Isus jamac.
23
I oni mnogi biše sveštenici, jer im smrt ne dade da ostanu.
24
A Ovaj, budući da ostaje vavek, ima večno sveštenstvo.
25
Zato i može vavek spasti one koji kroza Nj dolaze k Bogu, kad svagda živi da se može moliti za njih.
26
Jer takav nama trebaše poglavar sveštenički: svet, bezazlen, čist, odvojen od grešnika, i koji je bio više nebesa;
27
kome nije potrebno svaki dan, kao sveštenicima, najpre za svoje grehe žrtve prinositi, a potom za narodne, jer On ovo učini jednom, kad sebe prinese.
28
Jer zakon postavlja ljude za sveštenike koji imaju slabost; a reč zakletve koje je rečena po zakonu, postavi sina vavek savršena.
Hebrews
Chapter 7
1
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7
And without all contradiction the less is blessed of the better.
8
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10
For he was yet in the loins of his father, when Melchisedec met him.
11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12
For the priesthood being changed, there is made of necessity a change also of the law.
13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20
And inasmuch as not without an oath he was made priest:
21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22
By so much was Jesus made a surety of a better testament.
23
And they truly were many priests, because they were not suffered to continue by reason of death:
24
But this man, because he continueth ever, hath an unchangeable priesthood.
25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.