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Rimljanima poslanica svetog apostola Pavla 3
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Rimljanima poslanica svetog apostola Pavla
Chapter 3
1
Šta je dakle bolji Jevrejin od drugih ljudi? Ili šta pomaže obrezanje?
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Mnogo svakojako; prvo što su im poverene reči Božije.
3
A što neki ne verovaše, šta je za to? Eda će njihovo neverstvo veru Božiju ukinuti?
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Bože sačuvaj! Nego Bog neka bude istinit, a čovek svaki laža, kao što stoji napisano: Da se opravdaš u svojim rečima, i da pobediš kad ti stanu suditi.
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Ako li nepravda naša Božiju pravdu podiže, šta ćemo reći? Eda li je Bog nepravedan kad se srdi? Po čoveku govorim:
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Bože sačuvaj! Jer kako bi mogao Bog suditi svetu?
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Jer ako istina Božija u mojoj laži veća postane na slavu Njegovu, zašto još i ja kao grešnik da budem osuđen?
8
Zašto, dakle (kao što viču na nas, i kao što kažu neki da mi govorimo) da ne činimo zla da dođe dobro? Njima će sud biti pravedan.
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Šta dakle? Jesmo li bolji od njih? Nipošto! Jer gore dokazasmo da su i Jevreji i Grci svi pod grehom,
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kao što stoji napisano:
Ni jednog nema pravednog;
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Ni jednog nema razumnog,
i ni jednog koji traži Boga;
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Svi se ukloniše
i zajedno nevaljali postaše:
nema ga koji čini dobro,
nema ni jednog ciglog.
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Njihovo je grlo grob otvoren,
jezicima svojim varaju,
i jed je aspidin pod usnama njihovim.
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Njihova su usta puna kletve i gorčine.
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Njihove su noge brze da prolivaju krv.
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Na putevima je njihovim raskopavanje i nevolja;
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I put mirni ne poznaše.
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Nema straha Božijeg pred očima njihovim.
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A znamo da ono što zakon govori, govori onima koji su u zakonu, da se svaka usta zatisnu, i sav svet da bude kriv Bogu;
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jer se delima zakona ni jedno telo neće opravdati pred Njim; jer kroz zakon dolazi poznanje greha.
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A sad se bez zakona javi pravda Božija, posvedočena od zakona i od proroka;
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a pravda Božija verom Isusa Hrista u sve i na sve koji veruju; jer nema razlike.
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Jer svi sagrešiše i izgubili slavu Božiju,
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i opravdaće se za badava blagodaću Njegovom, otkupom Isusa Hrista.
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Kog postavi Bog očišćenje verom u krvi Njegovoj da pokaže svoju pravdu oproštenjem pređašnjih greha;
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u podnošenju Božijem, da pokaže pravdu svoju u sadašnje vreme da je On pravedan i da pravda onog koji je od vere Isusove.
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Gde je, dakle, hvala? Prođe. Kakvim zakonom? Je li zakonom dela? Ne, nego zakonom vere.
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Mislimo dakle da će se čovek opravdati verom bez dela zakona.
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Ili je samo jevrejski Bog, a ne i neznabožački? Da, i neznabožački.
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Jer je Jedan Bog koji će opravdati obrezanje iz vere i neobrezanje verom.
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Kvarimo li dakle zakon verom? Bože sačuvaj! Nego ga još utvrđujemo.
Romans
Chapter 3
1
What advantage then hath the Jew? or what profit is there of circumcision?
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Much every way: chiefly, because that unto them were committed the oracles of God.
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For what if some did not believe? shall their unbelief make the faith of God without effect?
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God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
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But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
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God forbid: for then how shall God judge the world?
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For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
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And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
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As it is written, There is none righteous, no, not one:
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There is none that understandeth, there is none that seeketh after God.
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They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
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Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
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Whose mouth is full of cursing and bitterness:
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Their feet are swift to shed blood:
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Destruction and misery are in their ways:
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And the way of peace have they not known:
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There is no fear of God before their eyes.
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Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
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But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
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Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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For all have sinned, and come short of the glory of God;
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Being justified freely by his grace through the redemption that is in Christ Jesus:
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Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
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To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
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Therefore we conclude that a man is justified by faith without the deeds of the law.
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Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
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Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
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Do we then make void the law through faith? God forbid: yea, we establish the law.