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Sveto Jevanđelje po Jovanu 5
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Sveto Jevanđelje po Jovanu
Chapter 5
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A potom beše praznik jevrejski, i iziđe Isus u Jerusalim.
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U Jerusalimu, pak, kod Ovčijih vrata ima banja, koja se zove jevrejski Vitezda, i oko nje pet pokrivenih tremova,
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u kojima ležaše mnoštvo bolesnika, slepih, hromih, suvih, koji čekahu da se zaljuja voda;
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jer anđeo Gospodnji silažaše u određeno vreme u banju i mućaše vodu; i koji najpre ulažaše pošto se zamuti voda, ozdravljaše, makar kakva bolest da je na njemu.
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A onde beše jedan čovek koji trideset i osam godina beše bolestan.
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Kad vide Isus ovog gde leži, i razume da je već odavno bolestan, reče mu: Hoćeš li da budeš zdrav?
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Odgovori Mu bolesni: Da, Gospode; ali nemam čoveka da me spusti u banju kad se zamuti voda; a dok ja dođem drugi siđe pre mene.
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Reče mu Isus: Ustani, uzmi odar svoj i hodi.
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I odmah ozdravi čovek, i uzevši odar svoj hođaše. A taj dan beše subota.
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Tada govorahu Jevreji onome što ozdravi: Danas je subota i ne valja ti odra nositi.
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A on im odgovori: Koji me isceli on mi reče: Uzmi odar svoj i hodi.
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A oni ga zapitaše: Ko je taj čovek koji ti reče: Uzmi odar svoj i hodi?
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A isceljeni ne znaše ko je; jer se Isus ukloni, jer ljudstva mnogo beše na mestu.
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A potom ga nađe Isus u crkvi i reče mu: Eto si zdrav, više ne greši, da ti ne bude gore.
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A čovek otide i kaza Jevrejima da je ono Isus koji ga isceli.
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I zato gonjahu Jevreji Isusa, i gledahu da Ga ubiju, jer činjaše to u subotu.
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A Isus im odgovaraše: Otac moj dosle čini, i ja činim.
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I zato još više gledahu Jevreji da Ga ubiju što ne samo kvaraše subotu nego i Ocem svojim nazivaše Boga i građaše se jednak Bogu.
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A Isus odgovarajući reče im: Zaista, zaista vam kažem: Sin ne može ništa činiti sam od sebe nego šta vidi da Otac čini; jer šta On čini ono i Sin čini onako;
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jer Otac Sina ljubi, i sve Mu pokazuje što sam čini; i pokazaće Mu veća dela od ovih da se vi čudite.
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Jer kao što Otac podiže mrtve i oživljuje, tako i Sin koje hoće oživljuje.
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Jer Otac ne sudi nikome, nego sav sud dade Sinu,
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da svi poštuju Sina kao što Oca poštuju. Ko ne poštuje Sina ne poštuje Oca koji Ga je poslao.
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Zaista, zaista vam kažem: Ko moju reč sluša i veruje Onome koji je mene poslao, ima život večni, i ne dolazi na sud, nego je prešao iz smrti u život.
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Zaista, zaista vam kažem: Ide čas i već je nastao, kad će mrtvi čuti glas Sina Božijeg, i čuvši oživeti.
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Jer kao što Otac ima život u sebi, tako dade i Sinu da ima život u sebi;
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i dade Mu vlast da i sud čini, jer je Sin čovečiji.
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Ne divite se ovome, jer ide čas u koji će svi koji su u grobovima čuti glas Sina Božijeg,
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i izići će koji su činili dobro u vaskrsenje života, a koji su činili zlo u vaskrsenje suda.
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Ja ne mogu ništa činiti sam od sebe; kako čujem onako sudim, i sud je moj pravedan; jer ne tražim volje svoje nego volju Oca koji me je poslao.
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Ako ja svedočim za sebe, svedočanstvo moje nije istinito.
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Ima drugi koji svedoči za mene; i znam da je istinito svedočanstvo što svedoči za mene.
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Vi poslaste k Jovanu, i posvedoči vam za istinu;
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a ja ne primam svedočanstva od čoveka, nego ovo govorim da se vi spasete.
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On beše videlo koje goraše i svetljaše, a vi se hteste malo vremena radovati njegovom svetljenju.
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Ali ja imam svedočanstvo veće od Jovanova; jer poslovi koje mi dade Otac da ih svršim, ovi poslovi koje ja radim svedoče za mene da me Otac posla.
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I Otac koji me posla sam svedoči za mene. Ni glas Njegov kad čuste ni lice Njegovo videste.
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I reč Njegovu nemate u sebi da stoji; jer vi ne verujete Onome koga On posla.
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Pregledajte pisma, jer vi mislite da imate u njima život večni; i ona svedoče za mene.
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I nećete da dođete k meni da imate život.
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Ja ne primam slave od ljudi.
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Nego vas poznajem da ljubavi Božije nemate u sebi.
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Ja dođoh u ime Oca svog i ne primate me; ako drugi dođe u ime svoje, njega ćete primiti.
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Kako vi možete verovati kad primate slavu jedan od drugog, a slave koja je od jedinog Boga ne tražite?
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Ne mislite da ću vas tužiti Ocu; ima koji vas tuži, Mojsije, u koga se vi uzdate.
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Jer da ste verovali Mojsiju tako biste verovali i meni; jer on pisa za mene.
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A kad njegovim pismima ne verujete kako ćete verovati mojim rečima?
John
Chapter 5
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After this there was a feast of the Jews; and Jesus went up to Jerusalem.
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Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
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In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
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For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
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And a certain man was there, which had an infirmity thirty and eight years.
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When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
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The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
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Jesus saith unto him, Rise, take up thy bed, and walk.
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And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
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¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
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He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
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Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
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And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
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Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
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The man departed, and told the Jews that it was Jesus, which had made him whole.
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And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
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¶ But Jesus answered them, My Father worketh hitherto, and I work.
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Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
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Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
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For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
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For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
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For the Father judgeth no man, but hath committed all judgment unto the Son:
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That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
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Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
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Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
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For as the Father hath life in himself; so hath he given to the Son to have life in himself;
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And hath given him authority to execute judgment also, because he is the Son of man.
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Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
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And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
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I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
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If I bear witness of myself, my witness is not true.
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¶ There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
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Ye sent unto John, and he bare witness unto the truth.
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But I receive not testimony from man: but these things I say, that ye might be saved.
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He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
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¶ But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
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And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
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And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
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¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
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And ye will not come to me, that ye might have life.
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I receive not honour from men.
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But I know you, that ye have not the love of God in you.
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I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
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How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
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Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
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For had ye believed Moses, ye would have believed me: for he wrote of me.
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But if ye believe not his writings, how shall ye believe my words?